سُوْرَةُ الْحَجِّ

Surah Al-Hajj (22) — Ayah 47

The Pilgrimage · Medinan · Juz 17 · Page 338

وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۥ ۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ ﴿47﴾
And they ask you to hasten on the torment! And Allâh fails not His Promise. And verily, a day with your Lord is as a thousand years of what you reckon.
وَيَسْتَعْجِلُونَكَ wayastaʿjilūnaka And they ask you to hasten
بِٱلْعَذَابِ bil-ʿadhābi the punishment
وَلَن walan But never will
يُخْلِفَ yukh'lifa fail/violate
ٱللَّهُ l-lahu Allah
وَعْدَهُۥ ۚ waʿdahu (in) His Promise
وَإِنَّ wa-inna And indeed
يَوْمًا yawman a day
عِندَ ʿinda with
رَبِّكَ rabbika your Lord
كَأَلْفِ ka-alfi (is) like a thousand
سَنَةٍۢ sanatin year(s)
مِّمَّا mimmā of what
تَعُدُّونَ taʿuddūna you count

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

47. They ask you to hasten the punishment, but Allah never fails in His promise. And surely, a day with your Lord is like a thousand years [75] according to your counting.

[75]
The Natural Lifespan of Nations?

This verse does not mean that every emerging nation or civilization has or should have a natural lifespan of a thousand years. Rather, these words are mentioned as a comparison between mankind’s hastening for punishment and the delay according to His law of gradualness and respite. It is entirely possible that if a nation’s oppression and tyranny increase excessively, it may be destroyed even after three or four centuries. And it is also entirely possible that a nation or civilization may survive for more than a thousand years. All these matters depend on the pace of a nation’s sins.