سُوْرَةُ طٰهٰ

Surah Taa-Haa (20) — Ayah 89

Taa-Haa · Meccan · Juz 16 · Page 318

أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا ﴿89﴾
Did they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
أَفَلَا afalā Then, did not
يَرَوْنَ yarawna they see
أَلَّا allā that not
يَرْجِعُ yarjiʿu it (could) return
إِلَيْهِمْ ilayhim to them
قَوْلًۭا qawlan a word
وَلَا walā and not
يَمْلِكُ yamliku possess
لَهُمْ lahum for them
ضَرًّۭا ḍarran any harm
وَلَا walā and not
نَفْعًۭا nafʿan any benefit

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Did they not see that it (the calf) could not respond to them [62] nor could it cause them any harm or benefit?

[62] This is the word of Allah Almighty, meaning that these wretched people did not even have enough sense to realize that even if this calf could make a sound like a calf's, how could it answer their questions? In fact, it cannot even hear, so how could it respond? And something that can neither hear nor respond—how can it harm or benefit anyone? How can it be a deity?