سُوْرَةُ طٰهٰ
Surah Taa-Haa (20) — Ayah 113
وَكَذَٰلِكَ أَنزَلْنَـٰهُ قُرْءَانًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا ﴿113﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And thus We have sent it down as a Qur’ân in Arabic, and have explained therein in detail the warnings, in order that they may fear Allâh, or that it may cause them to have a lesson from it (or to have the honour for believing and acting on its teachings).
Word by Word — Arabic, Transliteration & Meaning
وَكَذَٰلِكَ
wakadhālika
And thus
أَنزَلْنَـٰهُ
anzalnāhu
We have sent it down
قُرْءَانًا
qur'ānan
(the) Quran
عَرَبِيًّۭا
ʿarabiyyan
(in) Arabic
وَصَرَّفْنَا
waṣarrafnā
and We have explained
فِيهِ
fīhi
in it
مِنَ
mina
of
ٱلْوَعِيدِ
l-waʿīdi
the warnings
لَعَلَّهُمْ
laʿallahum
that they may
يَتَّقُونَ
yattaqūna
fear
أَوْ
aw
or
يُحْدِثُ
yuḥ'dithu
it may cause
لَهُمْ
lahum
[for] them
ذِكْرًۭا
dhik'ran
remembrance
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
113. And thus We have sent down the Qur’an in Arabic, and We have diversified the warnings in it so that they may become mindful, or it may inspire reflection [81] among them.
[81] That is, the purpose of mentioning the conditions of the Day of Judgment and the punishments for evil deeds in the Quran is so that people may fear the consequences of their bad actions and develop piety within themselves. And if this is not possible, then at the very least, some reflection may arise in their hearts. Perhaps this reflection may become a means of their guidance, and through them, others may also be guided.
[81] That is, the purpose of mentioning the conditions of the Day of Judgment and the punishments for evil deeds in the Quran is so that people may fear the consequences of their bad actions and develop piety within themselves. And if this is not possible, then at the very least, some reflection may arise in their hearts. Perhaps this reflection may become a means of their guidance, and through them, others may also be guided.
