سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 92

The Cow · Medinan · Juz 1 · Page 14

۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَـٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ ﴿92﴾
And indeed Mûsâ (Moses) came to you with clear proofs, yet you worshipped the calf after he left, and you were Zâlimûn (polytheists and wrongdoers).
۞ وَلَقَدْ walaqad And indeed
جَآءَكُم jāakum came to you
مُّوسَىٰ mūsā Musa
بِٱلْبَيِّنَـٰتِ bil-bayināti with [the] clear signs
ثُمَّ thumma then
ٱتَّخَذْتُمُ ittakhadhtumu you took
ٱلْعِجْلَ l-ʿij'la the calf
مِنۢ min from
بَعْدِهِۦ baʿdihi after him
وَأَنتُمْ wa-antum and you
ظَـٰلِمُونَ ẓālimūna (were) wrongdoers

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

92. And indeed, Mosesؑ came to you with clear miracles [109], yet in his absence you took the calf as a god, and you were wrongdoers.

[109] These clear miracles were not limited to only the staff of Musa and the shining hand. Rather, there were countless other miracles as well, such as the parting of the sea and the drowning of Pharaoh, the gushing forth of twelve springs from the rock, the descent of manna and quails in the wilderness, and so on. Even after witnessing such clear miracles, you did not believe in the divinity of Allah, and when you got a little opportunity during the absence of Musa, you immediately started worshipping the calf again. What greater injustice could there be than this?