سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 185

The Cow · Medinan · Juz 2 · Page 28

شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَـٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ ﴿185﴾
The month of Ramadan in which was revealed the Qur’ân, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allâh intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allâh [i.e. to say Takbîr (Allâhu Akbar; Allâh is the Most Great] for having guided you so that you may be grateful to Him.
شَهْرُ shahru Month
رَمَضَانَ ramaḍāna (of) Ramadhaan
ٱلَّذِىٓ alladhī (is) that
أُنزِلَ unzila was revealed
فِيهِ fīhi therein
ٱلْقُرْءَانُ l-qur'ānu the Quran
هُدًۭى hudan a Guidance
لِّلنَّاسِ lilnnāsi for mankind
وَبَيِّنَـٰتٍۢ wabayyinātin and clear proofs
مِّنَ mina of
ٱلْهُدَىٰ l-hudā [the] Guidance
وَٱلْفُرْقَانِ ۚ wal-fur'qāni and the Criterion
فَمَن faman So whoever
شَهِدَ shahida witnesses
مِنكُمُ minkumu among you
ٱلشَّهْرَ l-shahra the month
فَلْيَصُمْهُ ۖ falyaṣum'hu then he should fast in it
وَمَن waman and whoever
كَانَ kāna is
مَرِيضًا marīḍan sick
أَوْ aw or
عَلَىٰ ʿalā on
سَفَرٍۢ safarin a journey
فَعِدَّةٌۭ faʿiddatun then prescribed number (should be made up)
مِّنْ min from
أَيَّامٍ ayyāmin days
أُخَرَ ۗ ukhara other
يُرِيدُ yurīdu Intends
ٱللَّهُ l-lahu Allah
بِكُمُ bikumu for you
ٱلْيُسْرَ l-yus'ra [the] ease
وَلَا walā and not
يُرِيدُ yurīdu intends
بِكُمُ bikumu for you
ٱلْعُسْرَ l-ʿus'ra [the] hardship
وَلِتُكْمِلُوا۟ walituk'milū so that you complete
ٱلْعِدَّةَ l-ʿidata the prescribed period
وَلِتُكَبِّرُوا۟ walitukabbirū and that you magnify
ٱللَّهَ l-laha Allah
عَلَىٰ ʿalā for
مَا [what]
هَدَىٰكُمْ hadākum He guided you
وَلَعَلَّكُمْ walaʿallakum so that you may
تَشْكُرُونَ tashkurūna (be) grateful

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

185. Ramadan is the month in which the Quran was revealed, a guidance for all people, and clear proofs of guidance [236] and the criterion (between right and wrong). So whoever of you witnesses the month, let him fast it. But if anyone is ill or on a journey, then (he should fast) an equal number of other days. Allah intends ease for you, not hardship [237], so that you may complete the prescribed period and glorify Allah for having guided you, and so that you may be grateful [238].

[236]
Ramadan and the Quran:

All the revealed scriptures, as well as the Noble Quran, were sent down in Ramadan, and the Quran was sent down in its entirety to the lowest heaven on the Night of Qadr. Then, it was revealed to you gradually, according to circumstances, which is a complete guidance and a book that distinguishes between right and wrong. From this verse, the special connection between the Quran and Ramadan is understood. Thus, the Messenger of Allah ﷺ used to review the Quran with Jibreel ؑ in Ramadan, and in the last Ramadan of his life, he reviewed it twice. Muslims are also commanded to recite the Noble Quran abundantly, especially in Ramadan. For this reason, special emphasis has been placed on standing in prayer at night during Ramadan. Thus, Hazrat Abu Hurairah says that he ﷺ said: Whoever stands (in prayer) during the nights of Ramadan with faith and seeking reward, his previous sins will be forgiven. [بخاري، كتاب الايمان، باب تطوع قيام رمضان من الايمان]

[237] Hazrat Aisha ؓ says that it was his practice that when you were given a choice between two matters, he would choose the easier one, provided it was not sinful. [بخاري كتاب المناقب باب صفة النبيﷺ] Then he ﷺ said: Make things easy (for people), do not make them difficult, and give glad tidings, do not make them averse. [بخاري، كتاب العلم، باب كان النبى يتخولهم بالموعظة والعلم]

[238] Because of these concessions and Allah’s mercies, you should give thanks to Allah, Who has taken into consideration all kinds of people and has given such commands.