سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 163

The Cow · Medinan · Juz 2 · Page 24

وَإِلَـٰهُكُمْ إِلَـٰهٌ وَٰحِدٌ ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ٱلرَّحْمَـٰنُ ٱلرَّحِيمُ ﴿163﴾
And your Ilâh (God) is One Ilâh (God - Allâh), Lâ ilâha illa Huwa (there is none who has the right to be worshipped but He), the Most Gracious, the Most Merciful.
وَإِلَـٰهُكُمْ wa-ilāhukum And your God
إِلَـٰهٌۭ ilāhun (is) God
وَٰحِدٌۭ ۖ wāḥidun one (only)
لَّآ (there is) no
إِلَـٰهَ ilāha god
إِلَّا illā except
هُوَ huwa Him
ٱلرَّحْمَـٰنُ l-raḥmānu the Most Gracious
ٱلرَّحِيمُ l-raḥīmu the Most Merciful

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

163. Your God is only One God; there is no deity except Him [120]. He is the Most Gracious, the Most Merciful.

The Reason for Believing in Many Gods; Why Worship Only One Allah?
This address is actually to the polytheists of Makkah, who had made up many gods and thought: how could a single Allah manage the entire vast system of the universe alone? This idea could not enter their minds. Therefore, they had assigned different gods for different affairs. And all the ancient civilizations, such as the Indian, Roman, Egyptian, and Greek civilizations, had devised similar systems of deities. Even among Muslims, most people, though not verbally, but practically, have adopted such beliefs and practices. All these people are addressed by this verse. The reason for this is that these people are not granted the recognition of Allah, and this subject has appeared in the Quran countless times—sometimes briefly, sometimes in detail and with arguments. Therefore, the details of this subject will come at another place.