سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 122

The Cow · Medinan · Juz 1 · Page 19

يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَـٰلَمِينَ ﴿122﴾
O Children of Israel! Remember My Favour which I bestowed upon you and that I preferred you to the ‘Âlamîn [mankind and jinn (of your time-period, in the past)].
يَـٰبَنِىٓ yābanī O Children
إِسْرَٰٓءِيلَ is'rāīla (of) Israel
ٱذْكُرُوا۟ udh'kurū Remember
نِعْمَتِىَ niʿ'matiya My Favor
ٱلَّتِىٓ allatī which
أَنْعَمْتُ anʿamtu I bestowed
عَلَيْكُمْ ʿalaykum upon you
وَأَنِّى wa-annī and that I
فَضَّلْتُكُمْ faḍḍaltukum [I] preferred you
عَلَى ʿalā over
ٱلْعَـٰلَمِينَ l-ʿālamīna the worlds

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

122. O Children of Israel! [148] Remember My favor which I bestowed upon you, and that I preferred you above all the nations.

[148]
After the Detailed Mention of the Jews, a Final Warning:

The mention of Bani Israel begins from the fifth ruku and continues in full detail through the fourteenth ruku, spanning ten rukus in total. It is explained that Allah Almighty had granted them superiority over all the nations of the world and entrusted them with the duty of guiding all mankind. However, countless moral diseases had developed among them, due to which they were no longer worthy of leadership. Allah Almighty has described all such moral diseases in detail, and in the end, they are being given the same guidance as at the beginning: out of fear of that Day, even now, refrain from your wickedness. On that Day, no person will be able to benefit another, no compensation will be accepted, no intercession will be of any use, nor will any other means of help avail.