سُوْرَةُ البَقَرَةِ
Surah Al-Baqara (2) — Ayah 110
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ۚ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿110﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And perform As-Salât (Iqâmat-as-Salât), and give Zakât and whatever of good (deeds that Allâh loves) you send forth for yourselves before you, you shall find it with Allâh. Certainly, Allâh is All-Seer of what you do.
Word by Word — Arabic, Transliteration & Meaning
وَأَقِيمُوا۟
wa-aqīmū
And establish
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
وَءَاتُوا۟
waātū
and give
ٱلزَّكَوٰةَ ۚ
l-zakata
[the] zakah
وَمَا
wamā
And whatever
تُقَدِّمُوا۟
tuqaddimū
you send forth
لِأَنفُسِكُم
li-anfusikum
for yourselves
مِّنْ
min
of
خَيْرٍۢ
khayrin
good (deeds)
تَجِدُوهُ
tajidūhu
you will find it
عِندَ
ʿinda
with
ٱللَّهِ ۗ
l-lahi
Allah
إِنَّ
inna
Indeed
ٱللَّهَ
l-laha
Allah
بِمَا
bimā
of what
تَعْمَلُونَ
taʿmalūna
you do
بَصِيرٌۭ
baṣīrun
(is) All-Seer
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
And establish prayer and give zakat [129], and whatever good you send forth for yourselves, you will find it with Allah. Indeed, Allah is Seeing of all that you do.
[129] From «فَاعْفُوْا» onwards, the address is continuously to the Muslims. That is, instead of paying attention to the mischief of the Jews, remain engaged in the worship of Allah and pay zakat; you will certainly be rewarded for all such deeds in the Hereafter.
[129] From «فَاعْفُوْا» onwards, the address is continuously to the Muslims. That is, instead of paying attention to the mischief of the Jews, remain engaged in the worship of Allah and pay zakat; you will certainly be rewarded for all such deeds in the Hereafter.
