سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 89

The Night Journey · Meccan · Juz 15 · Page 291

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِى هَـٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا ﴿89﴾
And indeed We have fully explained to mankind, in this Qur’ân, every kind of similitude, but most of mankind refuse (the truth and accept nothing) but disbelief.
وَلَقَدْ walaqad And verily
صَرَّفْنَا ṣarrafnā We have explained
لِلنَّاسِ lilnnāsi to mankind
فِى in
هَـٰذَا hādhā this
ٱلْقُرْءَانِ l-qur'āni Quran
مِن min from
كُلِّ kulli every
مَثَلٍۢ mathalin example
فَأَبَىٰٓ fa-abā but refused
أَكْثَرُ aktharu most
ٱلنَّاسِ l-nāsi (of) the mankind
إِلَّا illā except
كُفُورًۭا kufūran disbelief

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

89. And We have certainly explained for mankind in this Qur'an every kind of example in various ways [109], but most people refused to accept anything except disbelief.

[109]
On Which Subjects Have Arguments Been Presented in the Quran?

In this Quran, arguments have been presented in various ways regarding the Oneness of Allah, the occurrence of the Day of Resurrection and the Hereafter, the rationality of reward and punishment, the Prophethood of the Messenger of Allah ﷺ, the refutation of polytheism, the helplessness and neediness of fabricated deities, and the fate of previous disobedient nations. And these arguments are such that everyone can understand them, and can observe them in the external universe and within their own inner world. And everywhere, they are presented with new and unique styles of reasoning, and they are so numerous that they are more than sufficient for a seeker of guidance. But these people have adopted such a path of stubbornness and obstinacy that every argument has the opposite effect on them. In this way, their disbelief only increases.