سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 7

The Night Journey · Meccan · Juz 15 · Page 282

إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا ۚ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ لِيَسُـۥٓـُٔوا۟ وُجُوهَكُمْ وَلِيَدْخُلُوا۟ ٱلْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا۟ مَا عَلَوْا۟ تَتْبِيرًا ﴿7﴾
(And We said): "If you do good, you do good for your ownselves, and if you do evil (you do it) against yourselves." Then, when the second promise came to pass, (We permitted your enemies) to disgrace your faces and to enter the mosque (of Jerusalem) as they had entered it before, and to destroy with utter destruction all that fell in their hands.
إِنْ in If
أَحْسَنتُمْ aḥsantum you do good
أَحْسَنتُمْ aḥsantum you do good
لِأَنفُسِكُمْ ۖ li-anfusikum for yourselves
وَإِنْ wa-in and if
أَسَأْتُمْ asatum you do evil
فَلَهَا ۚ falahā then it is for it
فَإِذَا fa-idhā So when
جَآءَ jāa came
وَعْدُ waʿdu promise
ٱلْـَٔاخِرَةِ l-ākhirati the last
لِيَسُـۥٓـُٔوا۟ liyasūū to sadden
وُجُوهَكُمْ wujūhakum your faces
وَلِيَدْخُلُوا۟ waliyadkhulū and to enter
ٱلْمَسْجِدَ l-masjida the Masjid
كَمَا kamā just as
دَخَلُوهُ dakhalūhu they (had) entered it
أَوَّلَ awwala first
مَرَّةٍۢ marratin time
وَلِيُتَبِّرُوا۟ waliyutabbirū and to destroy
مَا what
عَلَوْا۟ ʿalaw they had conquered
تَتْبِيرًا tatbīran (with) destruction

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

(See) If you do good, you do good for your own selves, and if you do evil, it will be against yourselves. Then, when the time of the second promise came, (the tyrant conquerors) would disfigure your faces and enter the mosque (Al-Aqsa) as they had entered it the first time, and utterly destroy whatever they dominated [8].

[8]
The Services of Sayyiduna Uzair ؑ:

After this destruction, Sayyiduna Uzair ؑ performed the great task of renewing the religion of Musa. He implemented the laws of the Shariah and began to remove those doctrinal and moral evils that had infiltrated Bani Israel under the influence of other nations. He took a firm pledge from Bani Israel to worship Allah anew and to adhere to His commands. He recompiled the Torah from his memory and published it, and also arranged for the religious education of the Jews. In this way, after one and a half centuries, Bayt al-Maqdis was once again inhabited and became the center of Jewish religion and civilization once more.

The Second Mischief of the Jews and Its Punishment:

But later, the same kinds of evils reappeared among Bani Israel. Polytheism, indecency, and immorality became widespread, and when the kingdom was again divided into several parts, the Romans took control of their territory. However, instead of reforming their condition, the Jews once again chose the path of rebellion. So, in 70 CE, the Roman emperor Titus (Qitus) conquered Jerusalem by the sword and devastated the entire region. In the massacre, 133,000 people were killed and about 67,000 were taken as slaves. Beautiful girls were selected for the victors. Jerusalem and the Temple of Solomon were reduced to dust, and Jewish influence and power in Palestine were so completely eradicated that they never dared to rise again. And this was the second great punishment that the Jews received from Allah Almighty for their mischief.