سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 34

The Night Journey · Meccan · Juz 15 · Page 285

وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۚ وَأَوْفُوا۟ بِٱلْعَهْدِ ۖ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولًا ﴿34﴾
And come not near to the orphan’s property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily, the covenant, will be questioned about.
وَلَا walā And (do) not
تَقْرَبُوا۟ taqrabū come near
مَالَ māla (the) wealth
ٱلْيَتِيمِ l-yatīmi (of) the orphan
إِلَّا illā except
بِٱلَّتِى bi-allatī with what
هِىَ hiya [it] is
أَحْسَنُ aḥsanu best
حَتَّىٰ ḥattā until
يَبْلُغَ yablugha he reaches
أَشُدَّهُۥ ۚ ashuddahu his maturity
وَأَوْفُوا۟ wa-awfū And fulfil
بِٱلْعَهْدِ ۖ bil-ʿahdi the covenant
إِنَّ inna Indeed
ٱلْعَهْدَ l-ʿahda the covenant
كَانَ kāna will be
مَسْـُٔولًۭا masūlan questioned

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And do not go near the property of the orphan except in the best manner, until he reaches maturity [42]. And fulfill (every) commitment, for you will surely be questioned [43] about the commitment.

[42] For the protection of the orphan's wealth and his rights, please refer to the footnotes of Surah An-Nisa, verses 1 to 6, and Surah Al-An'am, verse 152.
[43] Regarding the fulfillment of covenants, please refer to the footnotes of Surah Al-A'raf, verse 102, and Surah An-Nahl, verses 91 and 92.