سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 107

The Night Journey · Meccan · Juz 15 · Page 293

قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ ۚ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا ﴿107﴾
Say (O Muhammad صلى الله عليه و سلم to them): "Believe in it (the Qur’ân) or do not believe (in it). Verily those who were given knowledge before it (the Jews and the Christians like ‘Abdullâh bin Salâm and Salmân Al-Farisî), when it is recited to them, fall down on their faces in humble prostration."
قُلْ qul Say
ءَامِنُوا۟ āminū Believe
بِهِۦٓ bihi in it
أَوْ aw or
لَا (do) not
تُؤْمِنُوٓا۟ ۚ tu'minū believe
إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
أُوتُوا۟ ūtū were given
ٱلْعِلْمَ l-ʿil'ma the knowledge
مِن min before it
قَبْلِهِۦٓ qablihi before it
إِذَا idhā when
يُتْلَىٰ yut'lā it is recited
عَلَيْهِمْ ʿalayhim to them
يَخِرُّونَ yakhirrūna they fall
لِلْأَذْقَانِ lil'adhqāni on their faces
سُجَّدًۭا sujjadan (in) prostration

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Say to them: "Believe in it or do not believe, indeed, those who were given knowledge before this, when it is recited to them, they fall down upon their chins in prostration [126]."

[126]
The Just-Minded People of the Book Affirming the Quran and the Prophet:

O Quraysh of Makkah! Whether you accept the Quran as being revealed from Allah or not, it makes no difference. Because even among the previous nations, those who are people of knowledge and just-minded, they understand from the style of the Quran itself that this is truly the word of Allah, because it bears a great resemblance to the style of the previous heavenly books. Therefore, when they hear its verses, they are overcome with emotion and fall into prostration, and they become certain and cry out that this is indeed the very Prophet about whom glad tidings are mentioned in the Torah and the Gospel, and this Prophet is the very promise of Allah which has now been fulfilled.