سُوْرَةُ النَّحْلِ

Surah An-Nahl (16) — Ayah 120

The Bee · Meccan · Juz 14 · Page 281

إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ ﴿120﴾
Verily, Ibrâhîm (Abraham) was an Ummah (a leader having all the good righteous qualities), or a nation, obedient to Allâh, Hanîf (i.e. to worship none but Allâh), and he was not one of those who were Al-Mushrikûn (polytheists, idolaters, disbelievers in the Oneness of Allâh, and those who joined partners with Allâh).
إِنَّ inna Indeed
إِبْرَٰهِيمَ ib'rāhīma Ibrahim
كَانَ kāna was
أُمَّةًۭ ummatan a nation
قَانِتًۭا qānitan obedient
لِّلَّهِ lillahi to Allah
حَنِيفًۭا ḥanīfan upright
وَلَمْ walam and not
يَكُ yaku he was
مِنَ mina of
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Indeed, Abraham was a nation in himself, obedient to Allah and upright. He was never [123] of the polytheists.

[123]
The Qualities of Sayyiduna Ibrahim (peace be upon him) and the Actions of the Polytheists:

Since the polytheists of Makkah claimed to be followers of Sayyiduna Ibrahim (peace be upon him), Allah Almighty has mentioned Sayyiduna Ibrahim (peace be upon him) here and described his qualities. His most prominent and foremost quality is that he stood firm alone against falsehood. On one side was an entire nation upholding disbelief and polytheism, and on the other side, the standard-bearer of monotheism was a single individual. And he accomplished as much as an entire nation or institution would; such was his determination and steadfastness. As for his beliefs and actions, he abandoned all supports and turned solely to Allah, and his obedience to Allah was such that he became entirely devoted to Him, caring not even for his own life in this path. As for polytheism, he never committed it even before prophethood, so the question of doing so afterwards does not arise. Now you yourselves should consider how justified you are in your claim of being his followers.