سُوْرَةُ النَّحْلِ
Surah An-Nahl (16) — Ayah 110
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَـٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ﴿110﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Then, verily! Your Lord - for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allâh) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful.
Word by Word — Arabic, Transliteration & Meaning
ثُمَّ
thumma
Then
إِنَّ
inna
indeed
رَبَّكَ
rabbaka
your Lord
لِلَّذِينَ
lilladhīna
to those who
هَاجَرُوا۟
hājarū
emigrated
مِنۢ
min
after
بَعْدِ
baʿdi
after
مَا
mā
what
فُتِنُوا۟
futinū
they had been put to trials
ثُمَّ
thumma
then
جَـٰهَدُوا۟
jāhadū
strove hard
وَصَبَرُوٓا۟
waṣabarū
and were patient
إِنَّ
inna
Indeed
رَبَّكَ
rabbaka
your Lord
مِنۢ
min
after it
بَعْدِهَا
baʿdihā
after it
لَغَفُورٌۭ
laghafūrun
surely is Oft-Forgiving
رَّحِيمٌۭ
raḥīmun
Most Merciful
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
Then, surely, your Lord—for those who emigrated [114] after being persecuted, then struggled and remained patient—after all these trials, your Lord is certainly Forgiving and Merciful to them.
[114]
The Migration to Abyssinia:
In this verse, mention is made of those oppressed Muslims upon whom the Quraysh of Makkah had made life unbearable, and who were eventually forced to migrate to Abyssinia. This migration took place in the 4th or 5th year of Prophethood. Approximately eighty (80) Companions left their homes, relatives, wealth, property, and their beloved homeland, and set out from Makkah to Abyssinia. Then these very people migrated again from Abyssinia to Madinah. After that, they continued to participate in battles alongside the Prophet ﷺ and endured all kinds of hardships with cheerfulness. The minor slips of such people will be forgiven by Allah Almighty.
[114]
The Migration to Abyssinia:
In this verse, mention is made of those oppressed Muslims upon whom the Quraysh of Makkah had made life unbearable, and who were eventually forced to migrate to Abyssinia. This migration took place in the 4th or 5th year of Prophethood. Approximately eighty (80) Companions left their homes, relatives, wealth, property, and their beloved homeland, and set out from Makkah to Abyssinia. Then these very people migrated again from Abyssinia to Madinah. After that, they continued to participate in battles alongside the Prophet ﷺ and endured all kinds of hardships with cheerfulness. The minor slips of such people will be forgiven by Allah Almighty.
