سُوْرَةُ يُوسُفَ

Surah Yusuf (12) — Ayah 35

Joseph · Meccan · Juz 12 · Page 239

ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُا۟ ٱلْـَٔايَـٰتِ لَيَسْجُنُنَّهُۥ حَتَّىٰ حِينٍ ﴿35﴾
Then it occurred to them, after they had seen the proofs (of his innocence), to imprison him for a time.
ثُمَّ thumma Then
بَدَا badā (it) appeared
لَهُم lahum to them
مِّنۢ min after
بَعْدِ baʿdi after
مَا [what]
رَأَوُا۟ ra-awū they had seen
ٱلْـَٔايَـٰتِ l-āyāti the signs
لَيَسْجُنُنَّهُۥ layasjununnahu surely they should imprison him
حَتَّىٰ ḥattā until
حِينٍۢ ḥīnin a time

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Even after seeing all the clear proofs (of Yusuf’s innocence and the women’s misconduct), they still thought it best to imprison Yusuf for a while [35].

[35]
The Pressure of Influential People on the Courts of Egypt:

That is, it had become clear to all the chiefs of the city and the dignitaries of the state that Prophet Yusuf ؑ was completely innocent and the real culprit was Zulaikha. Despite this, the court of that country decided that Yusuf should be imprisoned for an indefinite period. This was because now the real culprit was not only Zulaikha, but the wives of the dignitaries of the state had also become her supporters and equal partners in this crime. This incident not only highlights the helplessness of men before their wives, but also shows that the courts responsible for justice there used to make their decisions based on the principle of "might is right." The indefinite period was because neither could any charge be framed, nor could it be decided how long the punishment for this innocence should last. And probably, the wisdom in this was that Yusuf should remain in prison until people, especially the women, forgot about this incident.