سُوْرَةُ هُوْدٍ

Surah Hud (11) — Ayah 74

Hud · Meccan · Juz 12 · Page 230

فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَـٰدِلُنَا فِى قَوْمِ لُوطٍ ﴿74﴾
Then when the fear had gone away from (the mind of) Ibrahîm (Abraham), and the glad tidings had reached him, he began to plead with Us (Our messengers) for the people of Lût (Lot).
فَلَمَّا falammā And when
ذَهَبَ dhahaba (had) gone away
عَنْ ʿan from
إِبْرَٰهِيمَ ib'rāhīma Ibrahim
ٱلرَّوْعُ l-rawʿu the fright
وَجَآءَتْهُ wajāathu and had reached him
ٱلْبُشْرَىٰ l-bush'rā the glad tidings
يُجَـٰدِلُنَا yujādilunā he argued with Us
فِى concerning
قَوْمِ qawmi the people
لُوطٍ lūṭin of Lut

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

74. Then, when Abraham's fear had left him and the good news had come to him, he began to plead with Us concerning the people of Lot [85].

[85]
Sayyiduna Ibrahim ؑ's Discussion About the Punishment on the People of Lut:

In this verse, "with us" refers to "with our angels," meaning that when Sayyiduna Ibrahim ؑ's fear turned into happiness, he began to discuss with our angels that Lut ؑ himself is present there, so how will you destroy that town? And such-and-such believer is also present, and such-and-such as well. The purpose of this was only that if the punishment could be delayed, perhaps the people would come to faith and they might be granted some more respite. The reason for this was that Sayyiduna Ibrahim ؑ was soft-hearted and wished that somehow Allah's creation could be saved from divine punishment.