سُوْرَةُ هُوْدٍ
Surah Hud (11) — Ayah 23
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَـٰلِدُونَ ﴿23﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Verily, those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do righteous good deeds, and humble themselves (in repentance and obedience) before their Lord, they will be dwellers of Paradise to dwell therein forever.
Word by Word — Arabic, Transliteration & Meaning
إِنَّ
inna
Indeed
ٱلَّذِينَ
alladhīna
those who
ءَامَنُوا۟
āmanū
believe
وَعَمِلُوا۟
waʿamilū
and do
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
good deeds
وَأَخْبَتُوٓا۟
wa-akhbatū
and humble themselves
إِلَىٰ
ilā
before
رَبِّهِمْ
rabbihim
their Lord
أُو۟لَـٰٓئِكَ
ulāika
those
أَصْحَـٰبُ
aṣḥābu
(are the) companions
ٱلْجَنَّةِ ۖ
l-janati
(of) Paradise
هُمْ
hum
they
فِيهَا
fīhā
in it
خَـٰلِدُونَ
khālidūna
(will) abide forever
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
Indeed, those who believed and did righteous deeds [28] and humbled themselves before their Lord—these are the people of Paradise, in which they will abide forever.
[28] The verse that appears in between about the believers and their reward is in accordance with Allah’s practice: wherever the disbelievers and their outcome are mentioned, the believers and their reward are also mentioned, and vice versa.
[28] The verse that appears in between about the believers and their reward is in accordance with Allah’s practice: wherever the disbelievers and their outcome are mentioned, the believers and their reward are also mentioned, and vice versa.
