سُوْرَةُ الْفِيْلِ

Surah Al-Fil (105) — Ayah 1

The Elephant · Meccan · Juz 30 · Page 601

أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَـٰبِ ٱلْفِيلِ ﴿1﴾
Have you (O Muhammad صلى الله عليه وسلم) not seen how your Lord dealt with the owners of the Elephant? [The Elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka‘bah at Makkah].
أَلَمْ alam Have not
تَرَ tara you seen
كَيْفَ kayfa how
فَعَلَ faʿala dealt
رَبُّكَ rabbuka your Lord
بِأَصْحَـٰبِ bi-aṣḥābi with (the) Companions
ٱلْفِيلِ l-fīli (of the) Elephant

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

1. Have you not seen how your Lord dealt with the People of the Elephant [1]?

[1]
Abraha's Construction of a Magnificent Church in Yemen:

Although, in this verse, the address apparently is to the Messenger of Allah ﷺ, its audience is all the people of Arabia. The Quran does not mention any details about these people of the elephant—who they were, where they came from, and for what purpose they came. This is because this incident occurred in a very recent time, and every child in Arabia was familiar with its details, and many poets had recorded this event in their poems and verses. The incident, in brief, was that in Yemen, there was a Christian government of the Abyssinians, and a person named Abraha was appointed as the viceroy of the Abyssinian government. He was very jealous of the influence, honor, and greatness of the House of Allah (Ka'bah). He desired that the capital of Yemen, Sana'a, should attain the same status throughout Arabia as Makkah had, and that the political, social, commercial, and economic benefits that the Quraysh of Makkah were gaining because of the Ka'bah should be gained by their government. For this purpose, he had a magnificent church built in Sana'a.

The Intention to Attack the Ka'bah:

The building of the church was much more grand and splendid compared to the Ka'bah. Despite this, people did not turn towards it. Rather, when the Arab tribes came to know the purpose and intent behind the construction of this church, someone secretly defiled the church, and according to another narration, someone set it on fire. This gave Abraha an excuse to march against the Ka'bah and destroy it. And it is possible that he himself had the church set on fire or desecrated in order to create a plausible reason for attacking the Ka'bah. In any case, Abraha prepared a huge army of sixty thousand men to attack the Ka'bah. This army also included thirteen elephants, and he himself rode a high-ranking elephant named Mahmood. When this army set out towards Makkah, most of the Arab tribes along the way resisted, but what could they do against such a large army of Abraha? They were defeated and captured one after another. Eventually, Abraha reached a place called Muhassir between Mina and Muzdalifah. He set up camp there and also did some looting. He also seized two hundred camels belonging to Abdul Muttalib, who at that time was the chief custodian of the Ka'bah and the leader of the Quraysh. Then he sent a message to the people of Makkah that he had come only to demolish the Ka'bah and not to fight them. Therefore, if they did not interfere, their lives and property would remain safe, and he was ready to negotiate in this regard.

The Dialogue Between Abraha and Abdul Muttalib:

Upon receiving this message, Abdul Muttalib went to speak with him. The Quraysh of Makkah were convinced that they could not withstand Abraha's army in any way. Therefore, before leaving, Abdul Muttalib had already told the people to take care of their own safety and to hide in the mountains with their belongings. Then, these people went to the Ka'bah and prayed to Allah Almighty with utmost sincerity and devotion that He Himself protect His House, for they did not have the strength to do so. At that time, there were three hundred and sixty idols in the Ka'bah, but in this time of crisis, they forgot all their deities and kept praying only to Allah, whose prayers Allah Almighty accepted. When Abdul Muttalib reached Abraha, he was greatly impressed by his dignity and came forward himself to welcome him. Then he asked, "What do you want?" Abdul Muttalib simply replied, "The return of my camels." At this answer, Abraha was greatly astonished, as if Abdul Muttalib's status had fallen in his eyes. Then he said, "I thought you would talk about the Ka'bah." Abdul Muttalib again simply replied, "I am the owner of the camels, so I demanded them. I am not the owner of the Ka'bah. Its owner will Himself protect it. You and He know best." At this answer, Abraha was even more astonished, but he returned Abdul Muttalib's camels. Abdul Muttalib returned and again instructed the people to take care of their own safety, and Abraha began preparations to advance towards the Ka'bah. The first thing that happened was that his own elephant, Mahmood, refused to advance towards the Ka'bah. Many arrows were shot at it and goads were used, but it would not move forward, and whenever it was turned in any direction other than the Ka'bah, it would immediately start running. While they were in this predicament, Allah Almighty sent flocks upon flocks of birds from the direction of the sea, or in other words, sent His own army.

The Pebble-Throwing of the Ababeel:

Each of these birds had one pebble in its beak and two pebbles in its claws. These birds threw those very pebbles upon the army, showering them with pebbles. These pebbles struck with such speed as if they were bullets from a gun. Wherever a pebble struck, it would wound, and sometimes even pass through. Thus, most of the army perished right there. The rest who survived turned back, but died on the way. Abraha himself also died on the way. And the destruction of the People of the Elephant occurred only 50 days before the blessed birth of the Prophet ﷺ, in the month of Muharram.