سُوْرَةُ يُوْنُسَ
Surah Yunus (10) — Ayah 51
أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓ ۚ ءَآلْـَٔـٰنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَ ﴿51﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Is it then that when it has actually befallen, you will believe in it? What! Now (you believe)? And you used (aforetime) to hasten it on!"
Word by Word — Arabic, Transliteration & Meaning
أَثُمَّ
athumma
Is (it) then
إِذَا
idhā
when
مَا
mā
when
وَقَعَ
waqaʿa
(it had) occurred
ءَامَنتُم
āmantum
you (will) believe
بِهِۦٓ ۚ
bihi
in it
ءَآلْـَٔـٰنَ
āl'āna
Now
وَقَدْ
waqad
And certainly
كُنتُم
kuntum
you were
بِهِۦ
bihi
seeking to hasten it
تَسْتَعْجِلُونَ
tastaʿjilūna
seeking to hasten it
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
Will you believe in it when it actually happens? Now (you believe), while you were impatient for it to come.
[67] That is, their demand for the punishment to come quickly is because they do not believe in it at all, and their demand is merely with the intention of denial and mockery. And they will only believe when the punishment actually befalls them, but at that time, believing or having faith in Allah's signs will be of no benefit.
[67] That is, their demand for the punishment to come quickly is because they do not believe in it at all, and their demand is merely with the intention of denial and mockery. And they will only believe when the punishment actually befalls them, but at that time, believing or having faith in Allah's signs will be of no benefit.
