سُوْرَةُ الْاَنْفَالِ

Surah Al-Anfaal (8) — Ayah 6

The Spoils of War · Medinan · Juz 9 · Page 177

يُجَـٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ ﴿6﴾
Disputing with you concerning the truth after it was made manifest, as if they were being driven to death, while they were looking (at it).
يُجَـٰدِلُونَكَ yujādilūnaka They dispute with you
فِى concerning
ٱلْحَقِّ l-ḥaqi the truth
بَعْدَ مَا baʿdamā after what
تَبَيَّنَ tabayyana was made clear
كَأَنَّمَا ka-annamā as if
يُسَاقُونَ yusāqūna they were driven
إِلَى ilā to
ٱلْمَوْتِ l-mawti [the] death
وَهُمْ wahum while they
يَنظُرُونَ yanẓurūna (were) looking

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 6) ➊ {يُجَادِلُوْنَكَ فِي الْحَقِّ … :} By "the truth" is meant fighting the disbelievers in every situation after the departure of the disbelievers' caravan, the outcome of which would be victory and spoils of war. In brief, the incident is that in the 2nd year of Hijrah, the Prophet (peace be upon him) received news that a very large trade caravan of the Quraysh, under the leadership of Abu Sufyan, was traveling from Syria to Makkah and had reached a route near Madinah. The Prophet (peace be upon him), along with a small group of Muslims, numbering a little over three hundred, set out in pursuit of the caravan. Abu Sufyan got news of his departure, so he sent word to Makkah through a swift rider and, as a precaution, left the main route and took the coastal route. When this news reached Makkah, Abu Jahl set out with a large armed army to protect the caravan and camped at Badr. When the Prophet (peace be upon him) was informed, he presented the entire situation before the Muslims: on one side was the trade caravan and on the other side was the army of Quraysh, and Allah had promised that you would surely attain one of the two. At this, some of the companions hesitated; they wanted to pursue the caravan instead of the army. At that time, Abu Bakr, Umar, Sa'd bin Mu'adh, and Miqdad bin Aswad (may Allah be pleased with them) gave speeches of obedience. Miqdad (may Allah be pleased with him) said that you will not find us like the companions of Musa (peace be upon him), who said, "Go, you and your Lord, and fight; we are sitting right here!" Then the Prophet (peace be upon him) set out towards Badr, and at that time some companions had advised not to fight the army; this is expressed by {’’ يُجَادِلُوْنَكَ ‘‘} (they were disputing with you).
{كَاَنَّمَا يُسَاقُوْنَ اِلَى الْمَوْتِ … :} That is, they thought that fighting such a large army was like throwing themselves into the mouth of death.