سُوْرَةُ الْاَنْفَالِ

Surah Al-Anfaal (8) — Ayah 16

The Spoils of War · Medinan · Juz 9 · Page 178

وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ ﴿16﴾
And whoever turns his back to them on such a day - unless it be a stratagem of war, or to retreat to a troop (of his own), - he indeed has drawn upon himself wrath from Allâh. And his abode is Hell, and worst indeed is that destination!
وَمَن waman And whoever
يُوَلِّهِمْ yuwallihim turns to them
يَوْمَئِذٍۢ yawma-idhin that day
دُبُرَهُۥٓ duburahu his back
إِلَّا illā except
مُتَحَرِّفًۭا mutaḥarrifan (as) a strategy
لِّقِتَالٍ liqitālin of war
أَوْ aw or
مُتَحَيِّزًا mutaḥayyizan (to) join
إِلَىٰ ilā to
فِئَةٍۢ fi-atin a group
فَقَدْ faqad certainly
بَآءَ bāa (he has) incurred
بِغَضَبٍۢ bighaḍabin wrath
مِّنَ mina of
ٱللَّهِ l-lahi Allah
وَمَأْوَىٰهُ wamawāhu and his abode
جَهَنَّمُ ۖ jahannamu (is) Hell
وَبِئْسَ wabi'sa a wretched
ٱلْمَصِيرُ l-maṣīru destination

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 16) {اِلَّا مُتَحَرِّفًا لِّقِتَالٍ اَوْ مُتَحَيِّزًا اِلٰى فِئَةٍ: ’’ مُتَحَرِّفًا ‘‘ ’’ تَحَرَّفَ ‘‘} is an active participle, which means to turn aside, that is, to turn from one side to another to deceive the enemy, to change tactics. {’’ مُتَحَيِّزًا ‘‘ ’’ تَحَيَّزَ ‘‘ } means to gather at a place, that is, to turn from one side to another or to retreat in order to surround the enemy or to deceive them, or to seek refuge with the main group of Muslims and to return for another attack is not a sin, that is, the wrath of Allah and the abode of Hell is for the one who flees from battle, but if one retreats from the battlefield under the tactics of warfare, then it is not a sin.