Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
(Remember) when He covered you with a slumber as a security from Him, and He caused water (rain) to descend on you from the sky, to clean you thereby and to remove from you the Rijz (whispering, evil-suggestions) of Shaitân(Satan), and to strengthen your hearts, and make your feet firm thereby.
Word by Word — Arabic, Transliteration & Meaning
إِذْidhWhen
يُغَشِّيكُمُyughashīkumuHe covered you
ٱلنُّعَاسَl-nuʿāsawith [the] slumber
أَمَنَةًۭamanatana security
مِّنْهُmin'hufrom Him
وَيُنَزِّلُwayunazziluand sent down
عَلَيْكُمʿalaykumupon you
مِّنَminafrom
ٱلسَّمَآءِl-samāithe sky
مَآءًۭmāanwater
لِّيُطَهِّرَكُمliyuṭahhirakumso that He may purify you
بِهِۦbihiwith it
وَيُذْهِبَwayudh'hibaand take away
عَنكُمْʿankumfrom you
رِجْزَrij'zaevil (suggestions)
ٱلشَّيْطَـٰنِl-shayṭāni(of) the Shaitaan
وَلِيَرْبِطَwaliyarbiṭaAnd to strengthen
عَلَىٰʿalā[on]
قُلُوبِكُمْqulūbikumyour hearts
وَيُثَبِّتَwayuthabbitaand make firm
بِهِbihiwith it
ٱلْأَقْدَامَl-aqdāmayour feet
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 11) ➊ { اِذْيُغَشِّيْكُمُالنُّعَاسَاَمَنَةًمِّنْهُ:} Apart from the help with the angels in the Battle of Badr, this was a second help. This drowsiness came in two ways: first, on the night before the battle, the companions (may Allah be pleased with them) slept soundly, even though they were worried about the enemy, but Allah sent sleep upon them so that they would be refreshed and could face the enemy with determination. Ali (may Allah be pleased with him) said: "On the day of Badr, no one except Miqdad (may Allah be pleased with him) had a horse. I saw that each one of us was sleeping, but the Messenger of Allah (peace and blessings be upon him) kept praying under a tree, weeping and supplicating until morning came." [ أحمد : ۱؍۱۲۵، ح : ۱۰۲۳، قال شعیب أرنؤوط إسنادہ صحیح ] With this sleep, the Muslims became refreshed. The second was that before the battle, when they entered the field, Allah sent drowsiness upon all the Muslims, even upon the Messenger of Allah (peace and blessings be upon him). Hafiz Ibn Kathir (may Allah have mercy on him) said: "The incident of drowsiness during battle also occurred in the Battle of Uhud, as Allah said: «{ ثُمَّاَنْزَلَعَلَيْكُمْمِّنْۢبَعْدِالْغَمِّاَمَنَةًنُّعَاسًايَّغْشٰىطَآىِٕفَةًمِّنْكُمْ }»[ آل عمران : ۱۵۴ ] 'Then after that grief, He sent down security upon you—a drowsiness that overcame a group of you.' In the verse mentioned here: «{ اِذْيُغَشِّيْكُمُالنُّعَاسَ }» this happened on the day of Badr, by which the fear of the enemy was removed from the hearts of the Muslims and a state of peace and tranquility was created." To cause drowsiness to fall upon all the participants at the same time, in such a way that they would not fall into a deep sleep, but would immediately become alert at the enemy's movement, and to grant them security by removing all kinds of fear through the blessing of this drowsiness, was certainly a great miracle. The scholars say that drowsiness during battle is a special mercy from Allah.
➋ {وَيُنَزِّلُعَلَيْكُمْمِّنَالسَّمَآءِمَآءً … : } This also happened that same night: it rained at night, which caused the sand to become firm and the ground to hold their feet well, so the Muslims benefited by advancing and movement became easy. Secondly, the shortage of water was removed and it became easy to perform ablution and purification, while the place where the disbelievers were encamped was low, and due to the rain, it became muddy and their feet began to slip. Thirdly, the filth of Satan was removed from the hearts of the Muslims, meaning anxiety, fear, bad thoughts about Allah, and despair were all taken away, and when morning came, they were ready and alert to fight. At Badr, this was the third favor, which greatly helped in achieving victory over the disbelievers. (Ibn Kathir)