سُوْرَةُ الْاَعْرَافِ

Surah Al-A'raaf (7) — Ayah 53

The Heights · Meccan · Juz 8 · Page 157

هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ ۚ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ﴿53﴾
Await they just for the final fullfilment of the event? On the Day the event is finally fulfilled (i.e. the Day of Resurrection), those who neglected it before will say: "Verily, the Messengers of our Lord did come with the truth, now are there any intercessors for us that they might intercede on our behalf? Or could we be sent back (to the first life of the world) so that we might do (good) deeds other than those (evil) deeds which we used to do?" Verily, they have lost their ownselves (i.e. destroyed themselves) and that which they used to fabricate (invoking and worshipping others besides Allâh) has gone away from them.
هَلْ hal Do
يَنظُرُونَ yanẓurūna they wait
إِلَّا illā except
تَأْوِيلَهُۥ ۚ tawīlahu (for) its fulfillment
يَوْمَ yawma (The) Day
يَأْتِى yatī (will) come
تَأْوِيلُهُۥ tawīluhu its fulfillment
يَقُولُ yaqūlu will say
ٱلَّذِينَ alladhīna those who
نَسُوهُ nasūhu had forgotten it
مِن min from
قَبْلُ qablu before
قَدْ qad Verily
جَآءَتْ jāat had come
رُسُلُ rusulu (the) Messengers
رَبِّنَا rabbinā (of) our Lord
بِٱلْحَقِّ bil-ḥaqi with the truth
فَهَل fahal so are (there)
لَّنَا lanā for us
مِن min any
شُفَعَآءَ shufaʿāa intercessors
فَيَشْفَعُوا۟ fayashfaʿū so (that) they intercede
لَنَآ lanā for us
أَوْ aw or
نُرَدُّ nuraddu we are sent back
فَنَعْمَلَ fanaʿmala so (that) we do (deeds)
غَيْرَ ghayra other than
ٱلَّذِى alladhī that which
كُنَّا kunnā we used to
نَعْمَلُ ۚ naʿmalu do
قَدْ qad Verily
خَسِرُوٓا۟ khasirū they lost
أَنفُسَهُمْ anfusahum themselves
وَضَلَّ waḍalla and strayed
عَنْهُم ʿanhum from them
مَّا what
كَانُوا۟ kānū they used to
يَفْتَرُونَ yaftarūna invent

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 53) ➊ The meaning of "ta'wil" is the real essence of something or its outcome. In this, those who deny have been warned: Are they waiting for the punishment (worldly or of the Hereafter) that has been promised to them in the Quran to actually occur?
{يَوْمَ يَاْتِيْ تَاْوِيْلُهٗ …… : } Shah Abdul Qadir (may Allah have mercy on him) says: "That is, the disbelievers are waiting, as this book contains news of punishment. They say, 'Let us see if it actually happens, then we will accept.' So when it actually happens, where will they find escape? The news is given so that they may take precaution beforehand." (Muwadhih) That is, after the outcome they were waiting for comes before them, the acknowledgment of the truth, the desire to be sent back to the world, and the search for an intercessor—all these things will be useless. Those deities whom they used to worship besides Allah will also disappear from them; they will neither be able to help them nor intercede, nor save them from the punishment of Hell.