سُوْرَةُ الْاَعْرَافِ

Surah Al-A'raaf (7) — Ayah 44

The Heights · Meccan · Juz 8 · Page 156

وَنَادَىٰٓ أَصْحَـٰبُ ٱلْجَنَّةِ أَصْحَـٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا ۖ قَالُوا۟ نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّـٰلِمِينَ ﴿44﴾
And the dwellers of Paradise will call out to the dwellers of the Fire (saying): "We have indeed found true what our Lord had promised us; have you also found true, what your Lord promised (warnings)?" They shall say: "Yes." Then a crier will proclaim between them: "The Curse of Allâh is on the Zâlimûn (polytheists and wrong-doers)."
وَنَادَىٰٓ wanādā And will call out
أَصْحَـٰبُ aṣḥābu (the) companions
ٱلْجَنَّةِ l-janati (of) Paradise
أَصْحَـٰبَ aṣḥāba (to the) companions
ٱلنَّارِ l-nāri (of) the Fire
أَن an that
قَدْ qad Indeed
وَجَدْنَا wajadnā we found
مَا what
وَعَدَنَا waʿadanā (had) promised us
رَبُّنَا rabbunā our Lord
حَقًّۭا ḥaqqan true
فَهَلْ fahal So have
وَجَدتُّم wajadttum you found
مَّا what
وَعَدَ waʿada (was) promised
رَبُّكُمْ rabbukum (by) your Lord
حَقًّۭا ۖ ḥaqqan (to be) true
قَالُوا۟ qālū They will say
نَعَمْ ۚ naʿam Yes
فَأَذَّنَ fa-adhana Then will announce
مُؤَذِّنٌۢ mu-adhinun an announcer
بَيْنَهُمْ baynahum among them
أَن an [that]
لَّعْنَةُ laʿnatu (The) curse
ٱللَّهِ l-lahi (of) Allah
عَلَى ʿalā (is) on
ٱلظَّـٰلِمِينَ l-ẓālimīna the wrongdoers

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 44) {وَ نَادٰۤى اَصْحٰبُ الْجَنَّةِ …… :} The people of Paradise will say these words to the people of Hell to increase their regret and remorse, and to cool their own hearts and take revenge: «فَالْيَوْمَ الَّذِيْنَ اٰمَنُوْا مِنَ الْكُفَّارِ يَضْحَكُوْنَ(34)عَلَى الْاَرَآىِٕكِ يَنْظُرُوْنَ(35)هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوْا يَفْعَلُوْنَ » [ المطففین : ۳۴ تا ۳۶ ] “So today, those who believed are laughing at the disbelievers, sitting on thrones, observing. Have the disbelievers been repaid for what they used to do?” These are exactly the words that the Messenger of Allah (peace and blessings be upon him) said to the slain idolaters of Badr. Anas (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) ordered regarding twenty-four leaders of Quraysh on the day of Badr, so they were thrown into a filthy well at Badr. On the third day, he (peace and blessings be upon him) rode his camel and went towards it, stood at the edge of the well, and his companions were with him. He (peace and blessings be upon him) began to call them by name, one by one: “O so-and-so son of so-and-so! O so-and-so son of so-and-so! Would you not have liked that you had obeyed Allah and His Messenger? For we have indeed found what our Lord promised us to be true, so have you also found what your Lord promised you to be true?” Umar (may Allah be pleased with him) said: “Are you speaking to bodies that have no souls?” He (peace and blessings be upon him) replied: “You do not hear what I am saying to them any better than they do.” Qatadah said that Allah gave them life until He made them hear your words for the purpose of rebuke, humiliation, revenge, and regret and remorse. [بخاری، المغازی، باب قتل أبی جہل : ۳۹۷۶ ]