سُوْرَةُ الْحَآقَّةِ

Surah Al-Haaqqa (69) — Ayah 52

The Reality · Meccan · Juz 29 · Page 568

فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ﴿52﴾
So glorify the Name of your Lord, the Most Great.
فَسَبِّحْ fasabbiḥ So glorify
بِٱسْمِ bi-is'mi (the) name
رَبِّكَ rabbika (of) your Lord
ٱلْعَظِيمِ l-ʿaẓīmi the Most Great

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 52) {فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيْمِ :} That is, whether they believe or not, you should continue to proclaim the tasbih of the name of your Lord of Majesty, whose speech this is. By its blessing, every difficulty will become easy for you. After this verse and also in ruku, {’’سُبْحَانَ رَبِّيَ الْعَظِيْمِ‘‘} should be recited. Hudhaifah (may Allah be pleased with him) once stood in prayer at night with the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) recited Surah Al-Baqarah, An-Nisa, and Aal-e-Imran in a single rak'ah. Hudhaifah (may Allah be pleased with him) says that he (peace and blessings be upon him) would recite the Qur'an slowly and thoughtfully; when he passed by a verse mentioning tasbih, he would recite tasbih; when he passed by a verse of supplication, he would supplicate; when he passed by a verse seeking refuge, he would seek refuge. Then he performed ruku and continued to recite {’’سُبْحَانَ رَبِّيَ الْعَظِيْمِ‘‘}, and his ruku was as long as his standing. Then he said {’’سَمِعَ اللّٰهُ لِمَنْ حَمِدَهٗ‘‘}, then he stood for a long time near the length of his ruku, then he performed sujud and continued to recite {’’سُبْحَانَ رَبِّيَ الْأَعْلٰي‘‘} in his sujud. [ مسلم، صلاۃ المسافرین، باب استحباب تطویل القراءۃ في صلٰوۃ اللیل : ۷۷۲ ]