سُوْرَةُ الْقَلَمِ

Surah Al-Qalam (68) — Ayah 43

The Pen · Meccan · Juz 29 · Page 566

خَـٰشِعَةً أَبْصَـٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَـٰلِمُونَ ﴿43﴾
Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).
خَـٰشِعَةً khāshiʿatan Humbled
أَبْصَـٰرُهُمْ abṣāruhum their eyes
تَرْهَقُهُمْ tarhaquhum will cover them
ذِلَّةٌۭ ۖ dhillatun humiliation
وَقَدْ waqad And indeed
كَانُوا۟ kānū they were
يُدْعَوْنَ yud'ʿawna called
إِلَى ilā to
ٱلسُّجُودِ l-sujūdi prostrate
وَهُمْ wahum while they
سَـٰلِمُونَ sālimūna (were) sound

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 43) {وَ قَدْ كَانُوْا يُدْعَوْنَ اِلَى السُّجُوْدِ وَ هُمْ سٰلِمُوْنَ:} It is as if, in the Hereafter, their backs being made a solid plank and their being unable to prostrate is the punishment for the fact that, while they were sound and healthy in the world, they did not accept the invitation to prostrate to the One Allah.