سُوْرَةُ التَّحْرِيْمِ
Surah At-Tahrim (66) — Ayah 12
وَمَرْيَمَ ٱبْنَتَ عِمْرَٰنَ ٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَـٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتْ مِنَ ٱلْقَـٰنِتِينَ ﴿12﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And Maryam (Mary), the daughter of ‘Imrân who guarded her chastity. And We breathed into (the sleeve of her shirt or her garment) through Our Rûh [i.e. Jibrîl (Gabriel)], and she testified to the truth of the Words of her Lord [i.e. believed in the Words of Allâh: "Be!" - and he was; that is ‘Îsâ (Jesus), son of Maryam (Mary) as a Messenger of Allâh], and (also believed in) His Scriptures, and she was of the Qânitûn (i.e. obedient to Allâh).
Word by Word — Arabic, Transliteration & Meaning
وَمَرْيَمَ
wamaryama
And Maryam
ٱبْنَتَ
ib'nata
(the) daughter
عِمْرَٰنَ
ʿim'rāna
(of) Imran
ٱلَّتِىٓ
allatī
who
أَحْصَنَتْ
aḥṣanat
guarded
فَرْجَهَا
farjahā
her chastity
فَنَفَخْنَا
fanafakhnā
so We breathed
فِيهِ
fīhi
into it
مِن
min
of
رُّوحِنَا
rūḥinā
Our Spirit
وَصَدَّقَتْ
waṣaddaqat
And she believed
بِكَلِمَـٰتِ
bikalimāti
(in the) Words
رَبِّهَا
rabbihā
(of) her Lord
وَكُتُبِهِۦ
wakutubihi
and His Books
وَكَانَتْ
wakānat
and she was
مِنَ
mina
of
ٱلْقَـٰنِتِينَ
l-qānitīna
the devoutly obedient
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 12){ وَ مَرْيَمَ ابْنَتَ عِمْرٰنَ الَّتِيْۤ اَحْصَنَتْ فَرْجَهَا … :} That is, Allah Almighty has presented the wife of Pharaoh, Asiyah, and Maryam bint Imran as examples for the believers, stating that both were of the highest level of faith. The name of Maryam bint Imran appears not only at this place in the Noble Qur’an but in several places, and she is the only woman whom Allah Almighty has mentioned by name in the Qur’an. The explanation of most of the words in this verse has already been given in the commentary of Surah Al-Anbiya (91) and the explanation of other words has been mentioned in the commentary of various verses.
