سُوْرَةُ الْاَنْعَامِ

Surah Al-An'aam (6) — Ayah 91

The Cattle · Meccan · Juz 7 · Page 139

وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍ مِّن شَىْءٍ ۗ قُلْ مَنْ أَنزَلَ ٱلْكِتَـٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ ۖ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا ۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ ۖ قُلِ ٱللَّهُ ۖ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ ﴿91﴾
They (the Jews, Quraish pagans, idolaters) did not estimate Allâh with an estimation due to Him when they said: "Nothing did Allâh send down to any human being (by revelation)." Say (O Muhammad صلى الله عليه وسلم): "Who then sent down the Book which Mûsâ (Moses) brought, a light and a guidance to mankind which you (the Jews) have made into (separate) papersheets, disclosing (some of it) and concealing much. And you (believers in Allâh and His Messenger Muhammad صلى الله عليه وسلم) were taught (through the Qur’ân) that which neither you nor your fathers knew." Say: "Allâh (sent it down)." Then leave them to play in their vain discussions. (Tafsir Al-Qurtubî).
وَمَا wamā And not
قَدَرُوا۟ qadarū they appraised
ٱللَّهَ l-laha Allah
حَقَّ ḥaqqa (with) true
قَدْرِهِۦٓ qadrihi [of his] appraisal
إِذْ idh when
قَالُوا۟ qālū they said
مَآ Not
أَنزَلَ anzala revealed
ٱللَّهُ l-lahu (by) Allah
عَلَىٰ ʿalā on
بَشَرٍۢ basharin a human being
مِّن min [of]
شَىْءٍۢ ۗ shayin anything
قُلْ qul Say
مَنْ man Who
أَنزَلَ anzala revealed
ٱلْكِتَـٰبَ l-kitāba the Book
ٱلَّذِى alladhī which
جَآءَ jāa brought
بِهِۦ bihi [it]
مُوسَىٰ mūsā Musa
نُورًۭا nūran (as) a light
وَهُدًۭى wahudan and guidance
لِّلنَّاسِ ۖ lilnnāsi for the people
تَجْعَلُونَهُۥ tajʿalūnahu You make it
قَرَاطِيسَ qarāṭīsa (into) parchments
تُبْدُونَهَا tub'dūnahā you disclose (some of) it
وَتُخْفُونَ watukh'fūna and you conceal
كَثِيرًۭا ۖ kathīran much (of it)
وَعُلِّمْتُم waʿullim'tum And you were taught
مَّا what
لَمْ lam not
تَعْلَمُوٓا۟ taʿlamū knew
أَنتُمْ antum you
وَلَآ walā and not
ءَابَآؤُكُمْ ۖ ābāukum your forefathers
قُلِ quli Say
ٱللَّهُ ۖ l-lahu Allah (revealed it)
ثُمَّ thumma Then
ذَرْهُمْ dharhum leave them
فِى in
خَوْضِهِمْ khawḍihim their discourse
يَلْعَبُونَ yalʿabūna playing

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 91) {وَ مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖۤ … :} This address is to the Jews, who, due to enmity and hatred towards the Messenger of Allah (peace be upon him), denied a reality that they themselves acknowledged. They used to say that Allah Almighty has not revealed any book to any human. In this verse, their objection is answered in two ways: first, that they did not recognize Allah Almighty as He deserved to be recognized, nor did they give Him His due estimation, because Allah neither speaks directly to people nor sends an angel for this task. The only possible way is that Allah reveals His word to the Prophet through angels. The second answer is that you yourselves admit that Musa (peace be upon him) was a human, a descendant of Adam (peace be upon him), and had parents, so who revealed the book that was sent to him? If this book was not revealed by Allah Almighty, then why do you preserve it so carefully? And the guidance and light of knowledge found in this book—can anyone other than Allah tell such things? The guidance present in this book was neither known to you nor to your forefathers, so your act of disclosing some parts of the book to people and hiding some parts according to your desires—all this indicates that this book was revealed from Allah and is a proof against you. Otherwise, if it were authored by a human, you would not need to do such things. After this, Allah Almighty said that you should say that the Torah was revealed to Musa (peace be upon him) by Allah Almighty, and the knowledge and wisdom given to Muhammad (peace be upon him) was also from Allah Almighty through revelation. When this is established, then how can you deny the revelation to the messengers in general and to the Prophet Muhammad (peace be upon him) in particular? This entire address can also be to the disbelievers of Makkah, because they too acknowledged the prophethood of Musa (peace be upon him). {’’ قَرَاطِيْسَ ‘‘} This is the plural of {’’ قِرْطَاسٌ‘‘}, meaning page, paper, that is, the Jews used to keep the Torah not as a compiled book but in the form of separate pages, and would take out and show whichever page suited their purpose.