سُوْرَةُ الْاَنْعَامِ
Surah Al-An'aam (6) — Ayah 110
وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَـٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ ﴿110﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly.
Word by Word — Arabic, Transliteration & Meaning
وَنُقَلِّبُ
wanuqallibu
And We will turn
أَفْـِٔدَتَهُمْ
afidatahum
their hearts
وَأَبْصَـٰرَهُمْ
wa-abṣārahum
and their sights
كَمَا
kamā
(just) as
لَمْ
lam
not
يُؤْمِنُوا۟
yu'minū
they believe
بِهِۦٓ
bihi
in it
أَوَّلَ
awwala
(the) first
مَرَّةٍۢ
marratin
time
وَنَذَرُهُمْ
wanadharuhum
And We will leave them
فِى
fī
in
طُغْيَـٰنِهِمْ
ṭugh'yānihim
their transgression
يَعْمَهُونَ
yaʿmahūna
wandering blindly
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 110) {وَ نُقَلِّبُ اَفْـِٕدَتَهُمْ وَ اَبْصَارَهُمْ …:} That is, when they did not believe after seeing miracles before, how will they believe now? The person who, after the truth becomes clear, stubbornly rejects it once, then continues to reject it persistently. Because of this evil deed, the divine enablement (Tawfiq) to believe is taken away from him in the future. See Surah Yunus (74) and Surah Anfal (24). Shah Abdul Qadir (may Allah have mercy on him) writes: That is, those whom Allah guides, they accept the truth with justice as soon as they hear it for the first time, and the person who has already resolved out of stubbornness that he will not accept, even after seeing a miracle, he makes some excuse, for example, Pharaoh saw many miracles but did not believe. (Muwadhih)
