سُوْرَةُ الْقَمَرِ
Surah Al-Qamar (54) — Ayah 15
وَلَقَد تَّرَكْنَـٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ ﴿15﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And indeed, We have left this as a sign. Then is there any that will remember (or receive admonition)?
Word by Word — Arabic, Transliteration & Meaning
وَلَقَد
walaqad
And certainly
تَّرَكْنَـٰهَآ
taraknāhā
We left it
ءَايَةًۭ
āyatan
(as) a Sign
فَهَلْ
fahal
so is (there)
مِن
min
any
مُّدَّكِرٍۢ
muddakirin
who will receive admonition
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 15) ➊ { وَ لَقَدْ تَّرَكْنٰهَاۤ اٰيَةً:} For its explanation, see the exegesis of Surah Hud (44) and Surah Ankabut (15).
➋ { فَهَلْ مِنْ مُّدَّكِرٍ: ’’ مُدَّكِرٍ ‘‘ ’’ ذَكَرَ يَذْكُرُ ‘‘} is the active participle from the verb ذَكَرَ يَذْكُرُ on the form ifti‘al, which is originally {’’مُذْتَكِرٌ‘‘}; the ta of ifti‘al has been changed to dal, and similarly, the dhal has also been changed to dal and merged into it, as has been mentioned in Surah Yusuf: «وَ قَالَ الَّذِيْ نَجَا مِنْهُمَا وَ ادَّكَرَ بَعْدَ اُمَّةٍ » [ یوسف : ۴۵ ] “And the one of the two who was released and remembered after a period said.”
➋ { فَهَلْ مِنْ مُّدَّكِرٍ: ’’ مُدَّكِرٍ ‘‘ ’’ ذَكَرَ يَذْكُرُ ‘‘} is the active participle from the verb ذَكَرَ يَذْكُرُ on the form ifti‘al, which is originally {’’مُذْتَكِرٌ‘‘}; the ta of ifti‘al has been changed to dal, and similarly, the dhal has also been changed to dal and merged into it, as has been mentioned in Surah Yusuf: «وَ قَالَ الَّذِيْ نَجَا مِنْهُمَا وَ ادَّكَرَ بَعْدَ اُمَّةٍ » [ یوسف : ۴۵ ] “And the one of the two who was released and remembered after a period said.”
