سُوْرَةُ الذَّارِياتِ

Surah Adh-Dhaariyat (51) — Ayah 9

The Winnowing Winds · Meccan · Juz 26 · Page 521

يُؤْفَكُ عَنْهُ مَنْ أُفِكَ ﴿9﴾
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur’ân) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allâh).
يُؤْفَكُ yu'faku Deluded away
عَنْهُ ʿanhu from it
مَنْ man (is he) who
أُفِكَ ufika is deluded

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The antecedent of the pronoun in {یُؤْفَكُ عَنْهُ مَنْ اُفِكَ: ’’ عَنْهُ ‘‘} is either the word {’’ الدِّيْنَ ‘‘} in {’’ اِنَّ الدِّيْنَ لَوَاقِعٌ ‘‘}. In this case, the meaning is that only he is led astray from it (the Resurrection) who was already astray; no person of sound mind can be turned away or misled by it. Or, the antecedent of the pronoun in {’’ عَنْهُ ‘‘} is {’’ قَوْلٍ مُّخْتَلِفٍ ‘‘}, in which case {’’عَنْ‘‘} is in the sense of causation. The meaning would then be that certainly you are involved in a conflicting matter, due to which only he is led astray who was already astray; because of such conflicting matters, no person of sound mind can be misled. Remember that among the meanings of {’’عَنْ‘‘}, causation is an established meaning. An example of this meaning is this verse: «وَ مَا نَحْنُ بِتَارِكِيْۤ اٰلِهَتِنَا عَنْ قَوْلِكَ» [ ھود : ۵۳ ] "And we will never abandon our gods because of what you say."