سُوْرَةُ المَآئِدَةِ

Surah Al-Maaida (5) — Ayah 28

The Table · Medinan · Juz 6 · Page 112

لَئِنۢ بَسَطتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِى مَآ أَنَا۠ بِبَاسِطٍ يَدِىَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَـٰلَمِينَ ﴿28﴾
"If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you : for I fear Allâh, the Lord of the ‘Âlamîn (mankind, jinn, and all that exists)."
لَئِنۢ la-in If
بَسَطتَ basaṭta you stretch
إِلَىَّ ilayya towards me
يَدَكَ yadaka your hand
لِتَقْتُلَنِى litaqtulanī to kill me
مَآ not
أَنَا۠ anā will I
بِبَاسِطٍۢ bibāsiṭin stretch
يَدِىَ yadiya my hand
إِلَيْكَ ilayka towards you
لِأَقْتُلَكَ ۖ li-aqtulaka to kill you
إِنِّىٓ innī indeed I
أَخَافُ akhāfu fear
ٱللَّهَ l-laha Allah
رَبَّ rabba (the) Lord
ٱلْعَـٰلَمِينَ l-ʿālamīna (of) the worlds

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 28) {لَىِٕنْۢ بَسَطْتَّ اِلَيَّ يَدَكَ …… :} That is, I will not stretch out my hand towards you to kill you; if I raise my hand for my own defense, that is a different matter, because self-defense is necessary and there is consensus of the Muslim Ummah on this. (Qurtubi) If the one being killed is also intent on killing his killer, then in such a case both are destined for Hell, as the Messenger of Allah (peace and blessings be upon him) said: "When two Muslims confront each other with their swords, both the killer and the one killed will go to Hell." Ahnaf bin Qais (may Allah be pleased with him) asked: "O Messenger of Allah! This is the killer, but what is the fault of the one killed?" He replied: "Because he was also eager to kill his killer." [ بخاری، الإیمان، باب : « و ان طائفتان من المؤمنين…… » :۳۱ ]