سُوْرَةُ الْجَاثِيَةِ

Surah Al-Jaathiya (45) — Ayah 5

Crouching · Meccan · Juz 25 · Page 499

وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزْقٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ ٱلرِّيَـٰحِ ءَايَـٰتٌ لِّقَوْمٍ يَعْقِلُونَ ﴿5﴾
And in the alternation of night and day, and the provision (rain) that Allâh sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds (i.e. sometimes towards the east or north, and sometimes towards the south or west sometimes bringing glad tidings of rain etc., and sometimes bringing the torment), are signs for a people who understand.
وَٱخْتِلَـٰفِ wa-ikh'tilāfi And (in the) alternation
ٱلَّيْلِ al-layli (of) the night
وَٱلنَّهَارِ wal-nahāri and the day
وَمَآ wamā and what
أَنزَلَ anzala Allah sends down
ٱللَّهُ l-lahu Allah sends down
مِنَ mina from
ٱلسَّمَآءِ l-samāi the sky
مِن min of
رِّزْقٍۢ riz'qin (the) provision
فَأَحْيَا fa-aḥyā and gives life
بِهِ bihi thereby
ٱلْأَرْضَ l-arḍa (to) the earth
بَعْدَ baʿda after
مَوْتِهَا mawtihā its death
وَتَصْرِيفِ wataṣrīfi and (in) directing
ٱلرِّيَـٰحِ l-riyāḥi (the) winds
ءَايَـٰتٌۭ āyātun (are) Signs
لِّقَوْمٍۢ liqawmin for a people
يَعْقِلُونَ yaʿqilūna who reason

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 5) ➊ { وَ اخْتِلَافِ الَّيْلِ وَ النَّهَارِ:} This includes the coming of night after day and day after night, the night being longer than the day and the day being longer than the night, and also the changing of the places of sunrise and sunset every day throughout the year.

{وَ مَاۤ اَنْزَلَ اللّٰهُ مِنَ السَّمَآءِ مِنْ رِّزْقٍ … :} Here, instead of using the word {’’ مَاءٌ ‘‘} (water) for what is sent down from the sky, the word {’’ رِزْقٍ ‘‘} is used, because many things descend from the sky besides rain, through which the sustenance of all living beings is arranged. For example, the rays and light of the sun and moon, winds, and many things that are not visible but exist and descend from above.

{ وَ تَصْرِيْفِ الرِّيٰحِ:} The distribution of winds is also of many kinds, such as eastern, western, southern, or northern winds, or winds in between them; cold, hot, or moderate winds; fruitful or barren winds; and beneficial or harmful winds, etc. Remember that the signs of Allah mentioned here are described in more detail in Surah Al-Baqarah (164).

{ اٰيٰتٌ لِّقَوْمٍ يَّعْقِلُوْنَ:} The commentator Qali said: "When fair-minded people look at the heavens and the earth, they will believe that surely there is a Creator for them, so there it is said: « لَاٰيٰتٍ لِّلْمُؤْمِنِيْنَ » [ الجاثیۃ : ۳ ] 'Surely there are many signs for the believers.' Then, when they reflect on their own creation and that of other living beings, their faith will increase and they will become certain, so there it is said: « اٰيٰتٌ لِّقَوْمٍ يُّوْقِنُوْنَ » [ الجاثیۃ : ۴ ] 'There are many signs for those who are certain.' Then, when they reflect on all other creatures, they will understand very well, so here it is said: « اٰيٰتٌ لِّقَوْمٍ يَّعْقِلُوْنَ » 'There are many signs for those who understand.'" (Nazm al-Durr)