Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Have you seen him who takes his own lust (vain desires) as his ilâh (god)? And Allâh knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allâh? Will you not then remember?
Word by Word — Arabic, Transliteration & Meaning
أَفَرَءَيْتَafara-aytaHave you seen
مَنِmani(he) who
ٱتَّخَذَittakhadhatakes
إِلَـٰهَهُۥilāhahu(as) his god
هَوَىٰهُhawāhuhis desire
وَأَضَلَّهُwa-aḍallahuand Allah lets him go astray
ٱللَّهُl-lahuand Allah lets him go astray
عَلَىٰʿalāknowingly
عِلْمٍۢʿil'minknowingly
وَخَتَمَwakhatamaand He sets a seal
عَلَىٰʿalāupon
سَمْعِهِۦsamʿihihis hearing
وَقَلْبِهِۦwaqalbihiand his heart
وَجَعَلَwajaʿalaand puts
عَلَىٰʿalāover
بَصَرِهِۦbaṣarihihis vision
غِشَـٰوَةًۭghishāwatana veil
فَمَنfamanThen who
يَهْدِيهِyahdīhiwill guide him
مِنۢminafter
بَعْدِbaʿdiafter
ٱللَّهِ ۚl-lahiAllah
أَفَلَاafalāThen will not
تَذَكَّرُونَtadhakkarūnayou receive admonition
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 23) ➊ { اَفَرَءَيْتَمَنِاتَّخَذَاِلٰهَهٗهَوٰىهُ:} From the context, it is clear that those who deny the Hereafter are the very people who want to fulfill every lawful and unlawful desire of their souls. The belief in the Hereafter becomes an obstacle in the way of their freedom, so they deny the Hereafter, and then they continue to do whatever comes to their hearts. Just as a believer accepts his Lord as his deity, follows His command, considers what He has made lawful as lawful and what He has made unlawful as unlawful, similarly, the deity of the deniers of the Hereafter is their own soul's desire; whatever it wishes is lawful for them and whatever it does not wish is unlawful for them. Then, when they become unconcerned about the reckoning of the Hereafter, their misguidance only increases; nothing remains to prevent them from evil nor to incline them towards good.
➋ In Tafsir Qurtubi, it is stated that wherever Allah Almighty has mentioned {’’هَوٰي‘‘} (desire of the soul) in the Noble Qur’an, it is always in a condemnatory sense. For example, He said: « وَلٰكِنَّهٗۤاَخْلَدَاِلَىالْاَرْضِوَاتَّبَعَهَوٰىهُفَمَثَلُهٗكَمَثَلِالْكَلْبِ »[ الأعراف : ۱۷۶ ] “But he clung to the earth and followed his desire, so his example is like the example of a dog.” And He said: « وَلَاتُطِعْمَنْاَغْفَلْنَاقَلْبَهٗعَنْذِكْرِنَاوَاتَّبَعَهَوٰىهُوَكَانَاَمْرُهٗفُرُطًا»[ الکہف : ۲۸ ] “And do not obey the one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair has exceeded all bounds.” And He said: «بَلِاتَّبَعَالَّذِيْنَظَلَمُوْۤااَهْوَآءَهُمْبِغَيْرِعِلْمٍفَمَنْيَّهْدِيْمَنْاَضَلَّاللّٰهُ »[ الروم : ۲۹ ] “Rather, those who did wrong followed their desires without knowledge, so who can guide the one whom Allah has led astray?” And He said: « وَمَنْاَضَلُّمِمَّنِاتَّبَعَهَوٰىهُبِغَيْرِهُدًىمِّنَاللّٰهِ »[ القصص : ۵۰ ] “And who is more astray than one who follows his desire without guidance from Allah?” And He said: « وَلَاتَتَّبِعِالْهَوٰىفَيُضِلَّكَعَنْسَبِيْلِاللّٰهِ »[صٓ : ۲۶ ] “And do not follow desire, lest it mislead you from the way of Allah.” And He said: « وَاَمَّامَنْخَافَمَقَامَرَبِّهٖوَنَهَىالنَّفْسَعَنِالْهَوٰى (40) فَاِنَّالْجَنَّةَهِيَالْمَاْوٰى »[ النازعات : ۴۰، ۴۱ ] “And as for the one who feared standing before his Lord and restrained the soul from desire, then indeed Paradise is his abode.”
➌ For further explanation of {’’ اَفَرَءَيْتَمَنِاتَّخَذَاِلٰهَهٗهَوٰىهُ ‘‘}, see the commentary of Surah Al-Furqan (43).
➍ { وَاَضَلَّهُاللّٰهُعَلٰىعِلْمٍ:} Its explanation is twofold: one is that it was in the eternal knowledge of Allah Almighty that he would not come to the right path but would make his soul’s desire his deity and would insist on denying the Hereafter, so He, based on His knowledge, cast him into misguidance. The second is that, despite knowing that Allah Almighty alone is the true deity and that the Resurrection will certainly occur, he persisted in denying the Resurrection for the sake of freedom in sin and immorality. (See Qiyamah: 1 to 6) So Allah Almighty also cast him into misguidance, as He said: « وَمَنْيُّشَاقِقِالرَّسُوْلَمِنْۢبَعْدِمَاتَبَيَّنَلَهُالْهُدٰىوَيَتَّبِعْغَيْرَسَبِيْلِالْمُؤْمِنِيْنَنُوَلِّهٖمَاتَوَلّٰىوَنُصْلِهٖجَهَنَّمَوَسَآءَتْمَصِيْرًا »[ النساء : ۱۱۵ ] “And whoever opposes the Messenger after guidance has become clear to him and follows a path other than that of the believers, We will turn him to what he has turned to and burn him in Hell—and what an evil destination.”
➎ { وَخَتَمَعَلٰىسَمْعِهٖوَقَلْبِهٖ:} For details, see the commentary of Surah Al-Baqarah, verse (7).
➏ { فَمَنْيَّهْدِيْهِمِنْۢبَعْدِاللّٰهِ:’’ أَيْمِنْبَعْدِمَاأَضَلَّهُاللّٰهُ ‘‘} That is, when Allah Almighty Himself has led him astray, then who will guide him?
➐ { اَفَلَاتَذَكَّرُوْنَ: ’’ تَذَكَّرُوْنَ ‘‘} The original is {’’تَتَذَكَّرُوْنَ‘‘}, one “ta” has been omitted for lightness.