سُوْرَةُ الزُّخْرُفِ

Surah Az-Zukhruf (43) — Ayah 61

Ornaments of gold · Meccan · Juz 25 · Page 494

وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ ۚ هَـٰذَا صِرَٰطٌ مُّسْتَقِيمٌ ﴿61﴾
And he [‘Îsâ (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. ‘Isâ’s (Jesus) descent on the earth]. Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allâh) (i.e. be obedient to Allâh and do what He orders you to do, O mankind)! This is the Straight Path (of Islâmic Monotheism, leading to Allâh and to His Paradise).
وَإِنَّهُۥ wa-innahu And indeed, it
لَعِلْمٌۭ laʿil'mun surely (is) a knowledge
لِّلسَّاعَةِ lilssāʿati of the Hour
فَلَا falā So (do) not
تَمْتَرُنَّ tamtarunna (be) doubtful
بِهَا bihā about it
وَٱتَّبِعُونِ ۚ wa-ittabiʿūni and follow Me
هَـٰذَا hādhā This
صِرَٰطٌۭ ṣirāṭun (is the) Path
مُّسْتَقِيمٌۭ mus'taqīmun Straight

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 61) ➊ { وَ اِنَّهٗ لَعِلْمٌ لِّلسَّاعَةِ: ’’عِلْمٌ‘‘} refers to a means of knowledge and a sign, that is, the birth of ‘Isa (peace be upon him) and his first coming into the world was a special sign for the Children of Israel, and his second coming will be a sign of the Hour. By his descent, people will know that the Hour is very near. Ibn Kathir (may Allah have mercy on him) said: “By this is meant his descent before the Hour, as Allah the Exalted and Glorious said: «وَ اِنْ مِّنْ اَهْلِ الْكِتٰبِ اِلَّا لَيُؤْمِنَنَّ بِهٖ قَبْلَ مَوْتِهٖ وَ يَوْمَ الْقِيٰمَةِ يَكُوْنُ عَلَيْهِمْ شَهِيْدًا» [ النساء : ۱۵۹ ] ‘And there is none of the People of the Book but will surely believe in him before his death, and on the Day of Resurrection he will be a witness against them.’” This meaning is also supported by the other qira’ah {’’وَ إِنَّهُ لَعَلَمٌ لِلسَّاعَةِ ‘‘}, that is, he is a sign and proof of the coming of the Hour. Mujahid (may Allah have mercy on him) said, {’’ وَ اِنَّهٗ لَعِلْمٌ لِّلسَّاعَةِ ‘‘} meaning, one of the signs of the Hour is the coming forth of ‘Isa ibn Maryam (peace be upon them both) before the Hour. The same is narrated from Abu Hurairah (may Allah be pleased with him), Ibn ‘Abbas (may Allah be pleased with them both), Abu’l-‘Aliyah, Abu Malik, ‘Ikrimah, Hasan, Qatadah, and Dahhak (may Allah have mercy on them all), and there are mutawatir ahadith from the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) informed of the descent of ‘Isa ibn Maryam (peace be upon them both) as a just and fair Imam before the Hour.” (Ibn Kathir)
Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: [ وَالَّذِيْ نَفْسِيْ بِيَدِهِ، لَيُوْشِكَنَّ أَنْ يَّنْزِلَ فِيْكُمُ ابْنُ مَرْيَمَ حَكَمًا عَدْلاً، فَيَكْسِرَ الصَّلِيْبَ، وَيَقْتُلَ الْخِنْزِيْرَ، وَيَضَعَ الْجِزْيَةَ، وَ يَفِيْضَ الْمَالُ حَتّٰی لَا يَقْبَلَهُ أَحَدٌ، حَتّٰی تَكُوْنَ السَّجْدَةُ الْوَاحِدَةُ خَيْرًا مِّنَ الدُّنْيَا وَمَا فِيْهَا، ثُمَّ يَقُوْلُ أَبُوْ هُرَيْرَةَ وَاقْرَءُوْا إِنْ شِئْتُمْ : « وَ اِنْ مِّنْ اَهْلِ الْكِتٰبِ اِلَّا لَيُؤْمِنَنَّ بِهٖ قَبْلَ مَوْتِهٖ وَ يَوْمَ الْقِيٰمَةِ يَكُوْنُ عَلَيْهِمْ شَهِيْدًا » ( النساء:۱۵۹ )] [ بخاري، أحادیث الأنبیاء، باب نزول عیسی ابن مریم علیہما السلام : ۳۴۴۸ ] “By Him in Whose hand is my soul! Surely, it is near that the son of Maryam (peace be upon them both) will descend among you as a just ruler, then he will break the cross, kill the swine, abolish the jizyah, and wealth will become so abundant that no one will accept it, until a single prostration will be better than the world and whatever is in it.” Then Abu Hurairah (may Allah be pleased with him) said: “And if you wish, recite this verse: ‘And there is none of the People of the Book but will surely believe in him before his death, and on the Day of Resurrection he will be a witness against them.’” Also, look at the commentary of Surah An-Nisa, verses (158, 159).
➋ The meaning of {’’ وَ اِنَّهٗ لَعِلْمٌ لِّلسَّاعَةِ ‘‘} is also that the existence of ‘Isa (peace be upon him) is a sign and proof of the establishment of the Hour, because he was born without a father, contrary to the usual order, and then, by Allah’s permission, he used to give life to the dead. Both these things are great signs of Allah’s power, that He is surely able to establish the Hour.
➌ Some commentators have taken the pronoun in {’’ هٗ ‘‘} to refer to the Qur’an. Ibn ‘Ashur said: The conjunction of {’’ وَ اِنَّهٗ لَعِلْمٌ لِّلسَّاعَةِ ‘‘} is with {’’ وَ اِنَّهٗ لَذِكْرٌ لَّكَ وَ لِقَوْمِكَ ‘‘}, that is, this Qur’an is a means for you to obtain knowledge of the Hour, by which you are informed of its establishment and the events that will occur in it.” Ibn Kathir has narrated the same view from Qatadah, Hasan al-Basri, and Sa‘id ibn Jubayr (may Allah have mercy on them all), that the pronoun in {’’ هٗ ‘‘} refers to the Qur’an.
{فَلَا تَمْتَرُنَّ بِهَا …:} means the Qur’an informs you of the occurrence of the Hour, so do not doubt it in the least, and follow me; this is the straight path to which I am inviting you.