سُوْرَةُ الزُّخْرُفِ

Surah Az-Zukhruf (43) — Ayah 40

Ornaments of gold · Meccan · Juz 25 · Page 492

أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَـٰلٍ مُّبِينٍ ﴿40﴾
Can you (O Muhammad صلى الله عليه و سلم) make the deaf to hear, or can you guide the blind or him who is in manifest error?
أَفَأَنتَ afa-anta Then can you
تُسْمِعُ tus'miʿu cause to hear
ٱلصُّمَّ l-ṣuma the deaf
أَوْ aw or
تَهْدِى tahdī guide
ٱلْعُمْىَ l-ʿum'ya the blind
وَمَن waman and (one) who
كَانَ kāna is
فِى in
ضَلَـٰلٍۢ ḍalālin an error
مُّبِينٍۢ mubīnin clear

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 40){ اَفَاَنْتَ تُسْمِعُ الصُّمَّ … : } The punishment for deliberately closing one's eyes to the remembrance of the Most Merciful is that Satan is made a companion of such people, who then prevent them from the path of truth in such a way that they become deaf to hearing the truth and blind to seeing its signs. The purpose of this verse is to console the Prophet (peace be upon him) that he should not be saddened by the disbelievers not believing, because bringing such people to the right path is not within his power. He should continue to convey Allah's message to them and leave the matter of guidance to Allah.