سُوْرَةُ الزُّخْرُفِ

Surah Az-Zukhruf (43) — Ayah 17

Ornaments of gold · Meccan · Juz 25 · Page 490

وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَـٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ ﴿17﴾
And if one of them is informed of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allâh), his face becomes dark, and he is filled with grief!
وَإِذَا wa-idhā And when
بُشِّرَ bushira is given good news
أَحَدُهُم aḥaduhum (to) one of them
بِمَا bimā of what
ضَرَبَ ḍaraba he sets up
لِلرَّحْمَـٰنِ lilrraḥmāni for the Most Gracious
مَثَلًۭا mathalan (as) a likeness
ظَلَّ ẓalla becomes
وَجْهُهُۥ wajhuhu his face
مُسْوَدًّۭا mus'waddan dark
وَهُوَ wahuwa and he
كَظِيمٌ kaẓīmun (is) filled with grief

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 17) {وَ اِذَا بُشِّرَ اَحَدُهُمْ بِمَا ضَرَبَ لِلرَّحْمٰنِ مَثَلًا … :} What great ingratitude it is that they attribute to Allah something which they themselves intensely hate and detest. For further details about their hatred of daughters, see the commentary of Surah An-Nahl, verses (58, 59). {’’ ظَلَّ وَجْهُهٗ مُسْوَدًّا ‘‘} (His face remains dark all day) That is why it is said that the darkness of the face is visible during the day, otherwise the face remains dark even at night.