سُوْرَةُ الْمُؤْمِنِ

Surah Ghafir (40) — Ayah 70

The Forgiver · Meccan · Juz 24 · Page 475

ٱلَّذِينَ كَذَّبُوا۟ بِٱلْكِتَـٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَا ۖ فَسَوْفَ يَعْلَمُونَ ﴿70﴾
Those who deny the Book (this Qur’ân), and that with which We sent Our Messengers (i.e. to worship none but Allâh Alone sincerely, and to reject all false deities and to confess resurrection after the death for recompense) they will come to know (when they will be cast into the Fire of Hell).
ٱلَّذِينَ alladhīna Those who
كَذَّبُوا۟ kadhabū deny
بِٱلْكِتَـٰبِ bil-kitābi the Book
وَبِمَآ wabimā and with what
أَرْسَلْنَا arsalnā We sent
بِهِۦ bihi with it
رُسُلَنَا ۖ rusulanā Our Messengers
فَسَوْفَ fasawfa but soon
يَعْلَمُونَ yaʿlamūna they will know

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 70){ الَّذِيْنَ كَذَّبُوْا بِالْكِتٰبِ …:} That is, instead of believing in Allah’s Book and the teachings brought by His messengers (such as monotheism, prophethood, and the Hereafter), the real reason for their disputing about them is that they never seriously reflected on them with the intention of accepting, but always adopted the path of contentiousness, opposing and denying them. So they will soon know the outcome of their actions.