سُوْرَةُ النِّسَآءِ

Surah An-Nisaa (4) — Ayah 2

The Women · Medinan · Juz 4 · Page 77

وَءَاتُوا۟ ٱلْيَتَـٰمَىٰٓ أَمْوَٰلَهُمْ ۖ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ ۖ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ ۚ إِنَّهُۥ كَانَ حُوبًا كَبِيرًا ﴿2﴾
And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin.
وَءَاتُوا۟ waātū And give
ٱلْيَتَـٰمَىٰٓ l-yatāmā (to) the orphans
أَمْوَٰلَهُمْ ۖ amwālahum their wealth
وَلَا walā and (do) not
تَتَبَدَّلُوا۟ tatabaddalū exchange
ٱلْخَبِيثَ l-khabītha the bad
بِٱلطَّيِّبِ ۖ bil-ṭayibi with the good
وَلَا walā and (do) not
تَأْكُلُوٓا۟ takulū consume
أَمْوَٰلَهُمْ amwālahum their wealth
إِلَىٰٓ ilā with
أَمْوَٰلِكُمْ ۚ amwālikum your wealth
إِنَّهُۥ innahu Indeed, it
كَانَ kāna is
حُوبًۭا ḥūban a sin
كَبِيرًۭا kabīran great

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 2){وَ اٰتُوا الْيَتٰمٰۤى اَمْوَالَهُمْ … : } That is, when orphans reach maturity, then entrust their wealth to them, and do not do this: that you take the good (Tayyib) from the orphan's wealth and in its place place the inferior (Khabith). Tayyib and Khabith also come in the meaning of halal and haram, so some have interpreted this to mean: do not leave your own halal wealth and consume the wealth of others which is haram for you. In the verse, { ”اِلٰى“ } is in the meaning of {”مَعَ“}, that is, do not mix their wealth with your own for the purpose of consuming it unlawfully; doing so is a major sin. However, mixing with the intention of reform is permissible. See Surah Al-Baqarah (220).