سُوْرَةُ النِّسَآءِ

Surah An-Nisaa (4) — Ayah 167

The Women · Medinan · Juz 6 · Page 104

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّوا۟ ضَلَـٰلًۢا بَعِيدًا ﴿167﴾
Verily, those who disbelieve [by concealing the truth about Prophet Muhammad صلى الله عليه وسلم and his message of true Islâmic Monotheism written in the Taurât (Torah) and the Injeel (Gospel) with them] and prevent (mankind) from the Path of Allâh (Islâmic Monotheism); they have certainly strayed far away. (Tafsir Al-Qurtubî).
إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve
وَصَدُّوا۟ waṣaddū and hinder
عَن ʿan from
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
قَدْ qad surely
ضَلُّوا۟ ḍallū they have strayed
ضَلَـٰلًۢا ḍalālan straying
بَعِيدًا baʿīdan far away

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 167){ اِنَّ الَّذِيْنَ كَفَرُوْا وَ صَدُّوْا عَنْ سَبِيْلِ اللّٰهِ …… :} By these people are meant the Jews who themselves did not believe in the Prophet (peace be upon him) and also used to prevent others by saying that no attribute of this person is mentioned in our book, or that the domain of prophethood is limited to the descendants of Aaron and David (peace be upon them), or that the Shariah brought by Moses (peace be upon him) cannot be abrogated. Such efforts of theirs have been termed by the Quran as far astray.