سُوْرَةُ النِّسَآءِ

Surah An-Nisaa (4) — Ayah 150

The Women · Medinan · Juz 6 · Page 102

إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا ﴿150﴾
Verily, those who disbelieve in Allâh and His Messengers and wish to make distinction between Allâh and His Messengers (by believing in Allâh and disbelieving in His Messengers) saying, "We believe in some but reject others," and wish to adopt a way in between.
إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
يَكْفُرُونَ yakfurūna disbelieve
بِٱللَّهِ bil-lahi in Allah
وَرُسُلِهِۦ warusulihi and His Messengers
وَيُرِيدُونَ wayurīdūna and they wish
أَن an that
يُفَرِّقُوا۟ yufarriqū they differentiate
بَيْنَ bayna between
ٱللَّهِ l-lahi Allah
وَرُسُلِهِۦ warusulihi and His Messengers
وَيَقُولُونَ wayaqūlūna and they say
نُؤْمِنُ nu'minu We believe
بِبَعْضٍۢ bibaʿḍin in some
وَنَكْفُرُ wanakfuru and we disbelieve
بِبَعْضٍۢ bibaʿḍin in others
وَيُرِيدُونَ wayurīdūna And they wish
أَن an that
يَتَّخِذُوا۟ yattakhidhū they take
بَيْنَ bayna between
ذَٰلِكَ dhālika that
سَبِيلًا sabīlan a way

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 150) ➊{ اِنَّ الَّذِيْنَ يَكْفُرُوْنَ بِاللّٰهِ وَ رُسُلِهٖ :} After mentioning the vile deeds and words of the hypocrites, from here begins the discussion of the thoughts and doubts of the People of the Book (Jews and Christians) and their refutation, and this continues until the end of the surah. (Razi) To believe in Allah and not to accept prophethood and messengership is disbelief. (Qurtubi) Because believing in Allah means obeying the command of the Prophet of the time; without this, belief in Allah is incorrect. (Muwaddih) Also, denying Allah's commands is to deny being His servant, and denial of servitude (worship) means denial of the Creator of the universe.

{وَ يُرِيْدُوْنَ اَنْ يُّفَرِّقُوْا بَيْنَ اللّٰهِ وَ رُسُلِهٖ …… :} The People of the Book are meant here, and the following sentences are explanations of their characteristics. (Qurtubi, Razi) The Jews believed in Musa (Moses) عليه السلام but denied Isa (Jesus) عليه السلام and Muhammad صلى الله عليه وسلم, and the Christians accepted Musa and Isa عليهما السلام but denied Muhammad صلى الله عليه وسلم. (Ibn Kathir)

{وَ يُرِيْدُوْنَ اَنْ يَّتَّخِذُوْا بَيْنَ ذٰلِكَ سَبِيْلًا :} That is, to believe in all is faith, and to deny even one is disbelief, whereas these people want to adopt a third way by believing in some and denying others, and they call it Judaism or Christianity, just as in our times, materialists have combined prayer in mosques, usury in markets, imitation of non-Muslims in grief, happiness, and daily life, and disbelief-based laws in courts and government departments, and have named all this Islam. And some have said that they will accept the Quran but not the sayings of the Prophet صلى الله عليه وسلم. These deniers of hadith are also included among such people.