سُوْرَةُ النِّسَآءِ

Surah An-Nisaa (4) — Ayah 134

The Women · Medinan · Juz 5 · Page 99

مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَكَانَ ٱللَّهُ سَمِيعًۢا بَصِيرًا ﴿134﴾
Whoever desires a reward in this life of the world, then with Allâh (Alone and none else) is the reward of this worldly life and of the Hereafter. And Allâh is Ever All-Hearer, All-Seer.
مَّن man Whoever
كَانَ kāna [is]
يُرِيدُ yurīdu desires
ثَوَابَ thawāba reward
ٱلدُّنْيَا l-dun'yā (of) the world
فَعِندَ faʿinda then with
ٱللَّهِ l-lahi Allah
ثَوَابُ thawābu (is the) reward
ٱلدُّنْيَا l-dun'yā (of) the world
وَٱلْـَٔاخِرَةِ ۚ wal-ākhirati and the Hereafter
وَكَانَ wakāna And is
ٱللَّهُ l-lahu Allah
سَمِيعًۢا samīʿan All-Hearing
بَصِيرًۭا baṣīran All-Seeing

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 134) That is, whoever’s only aim and objective is this world, he should remember that with Allah is the reward of both this world and the Hereafter, so why are you sitting seeking only what is perishable? Why not seek both this world and the Hereafter? If you act upon Allah’s commands, then the world will be yours and the Hereafter as well. Seeking only the world is nothing but loss upon loss. As for whether your action is for the world or for the Hereafter, Allah hears and sees it well. (See __XREF_11__: 15, 16; __XREF_2__: 200–202; __XREF_17__: 18–21)