سُوْرَةُ يٰسٓ

Surah Yaseen (36) — Ayah 9

Yaseen · Meccan · Juz 22 · Page 440

وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ ﴿9﴾
And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.
وَجَعَلْنَا wajaʿalnā And We have made
مِنۢ min from
بَيْنِ bayni before/between
أَيْدِيهِمْ aydīhim their hands/their front
سَدًّۭا saddan a barrier
وَمِنْ wamin and from
خَلْفِهِمْ khalfihim behind them
سَدًّۭا saddan a barrier
فَأَغْشَيْنَـٰهُمْ fa-aghshaynāhum and We covered them
فَهُمْ fahum so they
لَا (do) not
يُبْصِرُونَ yub'ṣirūna see

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 9){ وَ جَعَلْنَا مِنْۢ بَيْنِ اَيْدِيْهِمْ سَدًّا …:} That is, besides placing heavy shackles on their necks, We have set a wall in front of them and a wall behind them, then covered them from above with a veil, as a result of which they cannot see anything. This is an example of those people who persist in their ignorant and polytheistic customs. Even the clearest evidence of their error is neither visible to them nor do they listen to it. Now, how can these people come to believe in the truth?