Surah Faatir (35) — Ayah 9

(Ayah 9){ وَ اللّٰهُ الَّذِيْۤ اَرْسَلَ الرِّيٰحَ فَتُثِيْرُ سَحَابًا …:} In the Noble Qur’an, life after death is generally argued from the greening of dry land, as stated in Surah Al-Hajj: «وَ تَرَى الْاَرْضَ هَامِدَةً فَاِذَاۤ اَنْزَلْنَا عَلَيْهَا الْمَآءَ اهْتَزَّتْ وَ رَبَتْ وَ اَنْۢبَتَتْ مِنْ كُلِّ زَوْجٍۭ بَهِيْجٍ (5) ذٰلِكَ بِاَنَّ اللّٰهَ هُوَ الْحَقُّ وَ اَنَّهٗ يُحْيِ الْمَوْتٰى وَ اَنَّهٗ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ (6) وَّ اَنَّ السَّاعَةَ اٰتِيَةٌ لَّا رَيْبَ فِيْهَا وَ اَنَّ اللّٰهَ يَبْعَثُ مَنْ فِي الْقُبُوْرِ » [ الحج : ۵ تا ۷ ] “And you see the earth lying lifeless, then when We send down water upon it, it stirs and swells and brings forth every beautiful kind (of growth). This is because Allah is the Truth, and (because) He gives life to the dead, and (because) He is Powerful over everything. And (because) the Hour is coming, there is no doubt about it, and (because) Allah will raise those who are in the graves.” Everyone sees that when it rains, the dry, barren, and dead land suddenly comes to life and flourishes with vegetation. Then, not only do plants grow from it, but thousands of creatures—such as frogs, insects, and crickets—are also produced and begin to make their own sounds. Where did these come from? Exactly the same will be the state of humans rising from the earth. The condition of man is strange: whatever comes under his observation, he accepts it as it is, but he denies another thing exactly like it just because it has not come under his observation, even though there is no difference between the two.