Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
If you invoke (or call upon) them, they hear not your call; and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad صلى الله عليه وسلم) like Him Who is the All-Knower (of everything).
Word by Word — Arabic, Transliteration & Meaning
إِنinIf
تَدْعُوهُمْtadʿūhumyou invoke them
لَاlānot
يَسْمَعُوا۟yasmaʿūthey hear
دُعَآءَكُمْduʿāakumyour call
وَلَوْwalawand if
سَمِعُوا۟samiʿūthey heard
مَاmānot
ٱسْتَجَابُوا۟is'tajābūthey (would) respond
لَكُمْ ۖlakumto you
وَيَوْمَwayawmaAnd (on the) Day
ٱلْقِيَـٰمَةِl-qiyāmati(of) the Resurrection
يَكْفُرُونَyakfurūnathey will deny
بِشِرْكِكُمْ ۚbishir'kikumyour association
وَلَاwalāAnd none
يُنَبِّئُكَyunabbi-ukacan inform you
مِثْلُmith'lulike
خَبِيرٍۢkhabīrin(the) All-Aware
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 14) ➊ { اِنْتَدْعُوْهُمْلَايَسْمَعُوْادُعَآءَكُمْ:} As He said elsewhere: «وَمَنْاَضَلُّمِمَّنْيَّدْعُوْامِنْدُوْنِاللّٰهِمَنْلَّايَسْتَجِيْبُلَهٗۤاِلٰىيَوْمِالْقِيٰمَةِوَهُمْعَنْدُعَآىِٕهِمْغٰفِلُوْنَ »[ الأحقاف : ۵ ] “And who is more astray than he who calls upon, besides Allah, those who will not respond to him until the Day of Resurrection, and they are unaware of their supplication.”
➋ { وَلَوْسَمِعُوْامَااسْتَجَابُوْالَكُمْ:} Even if they hear, they cannot benefit you in any way, because they have no authority at all, as He said: « اِنَّالَّذِيْنَتَدْعُوْنَمِنْدُوْنِاللّٰهِعِبَادٌاَمْثَالُكُمْفَادْعُوْهُمْفَلْيَسْتَجِيْبُوْالَكُمْاِنْكُنْتُمْصٰدِقِيْنَ»[الأعراف : ۱۹۴ ] “Indeed, those whom you call upon besides Allah are servants like you, so call upon them and let them respond to you, if you should be truthful.” And He said: « لَهٗدَعْوَةُالْحَقِّوَالَّذِيْنَيَدْعُوْنَمِنْدُوْنِهٖلَايَسْتَجِيْبُوْنَ۠لَهُمْبِشَيْءٍاِلَّاكَبَاسِطِكَفَّيْهِاِلَىالْمَآءِلِيَبْلُغَفَاهُوَمَاهُوَبِبَالِغِهٖوَمَادُعَآءُالْكٰفِرِيْنَاِلَّافِيْضَلٰلٍ »[ الرعد : ۱۴ ] “The true call is only for Him, and those whom they call upon besides Him do not respond to them at all, except as one who stretches his hands toward water so that it may reach his mouth, but it will never reach it. And the supplication of the disbelievers is nothing but in vain.”
➌ { وَيَوْمَالْقِيٰمَةِيَكْفُرُوْنَبِشِرْكِكُمْ :} For its detailed exegesis, see Surah Maryam (82) and Surah Qasas (62, 63).
➍ { وَلَايُنَبِّئُكَمِثْلُخَبِيْرٍ :} In Arabia, this phrase is proverbial: when an ignorant person is warned by a wise and experienced one about the outcome, the wise one cautions him to keep this advice in mind and says: {’’لَايُنَبِّئُكَمِثْلُخَبِيْرٍ‘‘} meaning, the one who is aware, as he has informed you, no one else can inform you like that. Then, obviously, who can be more Knowing and Aware than Allah? (Mawahib) The meaning of {’’ خَبِيْرٍ ‘‘} is “the one who has complete knowledge,” and the one who has complete knowledge is Allah Himself; everyone else’s knowledge is incomplete, and no one can inform like the one who has complete knowledge. And He has informed you that no one hears the call except Allah; even if, hypothetically, they hear, they cannot accept the request, and on the Day of Resurrection, all of them will deny your shirk.