سُوْرَةُ لُقْمَانَ

Surah Luqman (31) — Ayah 10

Luqman · Meccan · Juz 21 · Page 411

خَلَقَ ٱلسَّمَـٰوَٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ ۚ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ ﴿10﴾
He has created the heavens without any pillars that you see, and has set on the earth firm mountains lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And We send down water (rain) from the sky, and We cause (plants) of every goodly kind to grow therein.
خَلَقَ khalaqa He created
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
بِغَيْرِ bighayri without
عَمَدٍۢ ʿamadin pillars
تَرَوْنَهَا ۖ tarawnahā that you see
وَأَلْقَىٰ wa-alqā and has cast
فِى in
ٱلْأَرْضِ l-arḍi the earth
رَوَٰسِىَ rawāsiya firm mountains
أَن an lest
تَمِيدَ tamīda it (might) shake
بِكُمْ bikum with you
وَبَثَّ wabatha and He dispersed
فِيهَا fīhā in it
مِن min from
كُلِّ kulli every
دَآبَّةٍۢ ۚ dābbatin creature
وَأَنزَلْنَا wa-anzalnā And We sent down
مِنَ mina from
ٱلسَّمَآءِ l-samāi the sky
مَآءًۭ māan water
فَأَنۢبَتْنَا fa-anbatnā then We caused to grow
فِيهَا fīhā therein
مِن min of
كُلِّ kulli every
زَوْجٍۢ zawjin kind
كَرِيمٍ karīmin noble

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 10) {خَلَقَ السَّمٰوٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا … :} In this, after mentioning some signs of Allah Almighty’s Might and wisdom, His oneness has been highlighted, which is the greatest and main subject of the Noble Qur’an. See the explanation of {’’ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ‘‘} in Surah Ra’d (2) and the explanation of {’’ وَ اَلْقٰى فِي الْاَرْضِ رَوَاسِيَ اَنْ تَمِيْدَ بِكُمْ ‘‘} in Surah Hijr (19) and Surah Anbiya (31).