سُوْرَةُ الرُّوْمِ
Surah Ar-Room (30) — Ayah 10
ثُمَّ كَانَ عَـٰقِبَةَ ٱلَّذِينَ أَسَـٰٓـُٔوا۟ ٱلسُّوٓأَىٰٓ أَن كَذَّبُوا۟ بِـَٔايَـٰتِ ٱللَّهِ وَكَانُوا۟ بِهَا يَسْتَهْزِءُونَ ﴿10﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Then evil was the end of those who did evil, because they belied the Ayât (proofs, evidence, verses, lessons, signs, revelations, Messengers, etc.) of Allâh and made a mockery of them.
Word by Word — Arabic, Transliteration & Meaning
ثُمَّ
thumma
Then
كَانَ
kāna
was
عَـٰقِبَةَ
ʿāqibata
(the) end
ٱلَّذِينَ
alladhīna
(of) those who
أَسَـٰٓـُٔوا۟
asāū
did evil
ٱلسُّوٓأَىٰٓ
l-sūā
the evil
أَن
an
because
كَذَّبُوا۟
kadhabū
they denied
بِـَٔايَـٰتِ
biāyāti
(the) Signs
ٱللَّهِ
l-lahi
(of) Allah
وَكَانُوا۟
wakānū
and were
بِهَا
bihā
of them
يَسْتَهْزِءُونَ
yastahziūna
making mockery
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 10) {ثُمَّ كَانَ عَاقِبَةَ الَّذِيْنَ اَسَآءُوا السُّوْٓاٰۤى …: ’’ السُّوْٓاٰۤى ‘‘ ’’أَسْوَأُ‘‘} is the feminine form, which is a superlative adjective, but here preference is not intended; rather, emphasis is meant, that is, extremely evil. Before {’’ اَنْ كَذَّبُوْا ‘‘}, there is an omitted "lam," meaning "because they denied." The use of the word {’’ ثُمَّ ‘‘} indicates that these nations were given much respite, then in the end their outcome was extremely evil.
