سُوْرَةُ اٰلِ عِمْرٰنَ
Surah Aal-i-Imraan (3) — Ayah 50
وَمُصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ ﴿50﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And I have come confirming that which was before me of the Taurât (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allâh and obey me.
Word by Word — Arabic, Transliteration & Meaning
وَمُصَدِّقًۭا
wamuṣaddiqan
And confirming
لِّمَا
limā
that which
بَيْنَ
bayna
(was)
يَدَىَّ
yadayya
before me
مِنَ
mina
of
ٱلتَّوْرَىٰةِ
l-tawrāti
the Taurat
وَلِأُحِلَّ
wali-uḥilla
and so that I make lawful
لَكُم
lakum
for you
بَعْضَ
baʿḍa
some
ٱلَّذِى
alladhī
(of) that which
حُرِّمَ
ḥurrima
was forbidden
عَلَيْكُمْ ۚ
ʿalaykum
to you
وَجِئْتُكُم
waji'tukum
And I (have) come to you
بِـَٔايَةٍۢ
biāyatin
with a sign
مِّن
min
from
رَّبِّكُمْ
rabbikum
your Lord
فَٱتَّقُوا۟
fa-ittaqū
So fear
ٱللَّهَ
l-laha
Allah
وَأَطِيعُونِ
wa-aṭīʿūni
and obey me
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
At the time of Isa (Jesus) عليه السلام, several difficult rulings from the Torah were suspended; the rest remained as the Torah’s law. (Muwaddih) Isa عليه السلام was not sent with a separate, independent law, but rather to affirm and confirm the Mosaic law and to invite the Children of Israel to act upon the Torah. However, among his purposes of being sent was also to declare lawful, by Allah’s command, some things in the Torah that had been made unlawful for them as a form of severity, such as camel meat and the fat of lawful animals, etc. Some scholars have said that Isa عليه السلام only declared lawful those things which the Jews themselves had made unlawful due to their disputes and hair-splitting. But the more authentic view is that he also abrogated the prohibition of some things. (Ibn Kathir)
