سُوْرَةُ اٰلِ عِمْرٰنَ
Surah Aal-i-Imraan (3) — Ayah 34
ذُرِّيَّةًۢ بَعْضُهَا مِنۢ بَعْضٍ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ﴿34﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Offspring, one of the other, and Allâh is All-Hearer, All-Knower.
Word by Word — Arabic, Transliteration & Meaning
ذُرِّيَّةًۢ
dhurriyyatan
Descendents
بَعْضُهَا
baʿḍuhā
some of them
مِنۢ
min
from
بَعْضٍۢ ۗ
baʿḍin
others
وَٱللَّهُ
wal-lahu
And Allah
سَمِيعٌ
samīʿun
(is) All-Hearing
عَلِيمٌ
ʿalīmun
All-Knowing
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 34){ذُرِّيَّةًۢ بَعْضُهَا مِنْۢ بَعْضٍ: } It is as if all the prophets were from the descendants of Adam (peace be upon him), then from Noah (peace be upon him), then from the descendants of Abraham (peace be upon him), and since Jesus (peace be upon him) was also from Abraham (peace be upon him) and then from the family of Imran, therefore he was also a human, not Allah or the son of Allah. From here, the story of the birth of Jesus (peace be upon him) begins to refute the beliefs of the people of Najran and other Christians.
