سُوْرَةُ اٰلِ عِمْرٰنَ
Surah Aal-i-Imraan (3) — Ayah 25
فَكَيْفَ إِذَا جَمَعْنَـٰهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ﴿25﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
How (will it be) when We gather them together on the Day about which there is no doubt (i.e. the Day of Resurrection). And each person will be paid in full what he has earned? And they will not be dealt with unjustly.
Word by Word — Arabic, Transliteration & Meaning
فَكَيْفَ
fakayfa
Then how (will it be)
إِذَا
idhā
when
جَمَعْنَـٰهُمْ
jamaʿnāhum
We will gather them
لِيَوْمٍۢ
liyawmin
on a Day
لَّا
lā
no
رَيْبَ
rayba
doubt
فِيهِ
fīhi
in it
وَوُفِّيَتْ
wawuffiyat
And will be paid in full
كُلُّ
kullu
every
نَفْسٍۢ
nafsin
soul
مَّا
mā
what
كَسَبَتْ
kasabat
it earned
وَهُمْ
wahum
and they
لَا
lā
(will) not
يُظْلَمُونَ
yuẓ'lamūna
be wronged
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 25) That is, they should know that on the Day of Resurrection when they are gathered before Us, their condition will be very bad; these fabricated beliefs of theirs will be of no use to them, nor will their false love and attachment to their elders save them from Allah's punishment. No prophet or saint will be able to intercede without Allah's permission. (Tarjuman)
